Posted tagged ‘Galatians 3’

God the Father made a different promise to Christ than God made to the fathers

July 6, 2017

I Peter 1: 18 For you know that you were redeemed from your empty way of life inherited from THE FATHERS, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 Christ was chosen before the creation of the world but was revealed at the end of the ages

Even if God had chosen to save each and every human sinner by Christ’s death, it would still not have been foolish for God to create humans (and the world) in order that Christ would become incarnate and die for humans that God created to be sinners.

Fathers Abraham and David are NOT in heaven because they are still dead right now.

Acts 13: 32 And we ourselves proclaim to you the good news of the promise that was made to our FATHERS. 33 God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm:
You are My Son;
today I have BECOME Your Father.
34 Since God the Father raised the Son from the dead, never to return to decay, God the Father has spoken in this way, I will grant you the faithful covenant blessings made to DAVID 36 David fell asleep, was buried with his fathers, and decayed. 37 But the One God raised up did not decay.

God the Father elects some sinners in Christ because of the Father’s love for Christ. God the Father elects some sinners in Christ because of the Father’s love for those sinners.

The death of Christ is not the cause of God’s election in love.
God’s election in love is the cause of the death of Christ.

God’s justice in Christ’s death is NOT the cause of God’s love, but God’s justice in Christ’s death is the necessary means of God’s love.
Justification is not election, but trying to teach imputation without election is failing to teach the justice of Christ’s death for imputed sins.

Christ’s election obligates Christ to die under God’s law.

Isaiah 53:10
Yet the Lord was pleased to crush the Servant severely.
You make Him a restitution offering,
The servant will see His seed, He will prolong His days,
and by His hand, the Lord’s pleasure will be accomplished.
11 The servant will see the accomplishment out of His anguish,
and He will be satisfied with His knowledge.
My righteous Servant will justify many,
and He will carry their iniquities.
12 Therefore I will GIVE HIM THE MANY as a portion, and He will receive the mighty as spoil,
BECAUSE He submitted Himself to DEATH,
and was counted among His sinners
He bore the sin of many
and interceded for His sinners

Did God create time? Or did God always have time?

Did God create His sovereignty ? Or did God always have sovereignty?

Before the ages when God elected Christ and Christ’s people, hadn’t that election already happened always before?

God made more than one promise to Abraham.
God promised Abraham that Abraham would have many children.
God promised land to Abraham and his children

Genesis 13: 15 for I will give you and your offspring all the land that you see for this lasting age

Genesis 17:8 And to you and your future offspring I will give the land where you are residing—all the land of Canaan—as a lasting possession, and I will be their God.”

Genesis 17: 19 But God said, “ Your wife Sarah will bear you a son, and you will name him ISSAC I will confirm My covenant with ISAAC as an lasting covenant for his future offspring.

Genesis 17: 20 As for Ishmael, I will certainly bless him; I will make him fruitful and will multiply him greatly. Ishmael will father tribal leaders, and I will make Ishmael into a great nation.

Genesis 22:17 I will indeed bless you (Abraham) and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the gates of their enemies. 18 And all the nations of the earth will be blessed by your offspring because you (Abraham) have obeyed My command.”

Since the apostle Paul took Scriptures with plural “seed” to mean the singular, can’t we also translate the many seed into one seed?

Galatians 3:8 Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, saying, All the nations will be blessed through you.

Galatians 3:16 Now the promises were spoken to Abraham and to his seed.

Galatians 3:18 For if the inheritance is from the law, the inheritance is no longer from the promise. But God granted the inheritance TO ABRAHAM through the promise.

Galatians 3: 29 And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

Even the apostle Paul knew that “seed” was the plural collective.

Ephesians 1:4-5. 4 For God chose us in Christ, before the creation of the world, to be holy and blameless in His sight. In love 5 God predestined us TO BE ADOPTED through Jesus Christ for Himself, according to His favor and will, 6 to the praise of His glorious grace that God favored us with in Christ.

God the Father elects some sinners in Christ because of the Father’s love for Christ. God the Father elects some sinners in Christ because of the Father’s love for these sinners.

was the promise of the new covenant made to both Christ and Christ’s elect?

https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4

Psalm 72:17
May his name endure forever;
as long as the sun shines,
may his fame increase.
May all nations be blessed by him
and call him blessed.

Genesis 3: 15 Then the Lord God said
I will put hostility between you and the woman,
and between your seed and her seed.
He will strike your head,
and you will strike his heel.

Faith in Christ’s Death, not Faith in Faith or the Working of Faith

June 10, 2014

God’s Words, p 145—the rendering which declares Abraham’s faith to have been counted “as righteousness” is not good. “As” suggests identity, as if righteousness was being used here in Romans 4 in the sense of man’s obedience to God. “As” represents the Greek proposition eis, meaning “toward” or “with a view to” and “for righteousness” was a much better way to translate it. Paul is not saying there that faith is our righteousness….

Our faith needs to be in Christ, and not faith in faith, not even faith in faith caused and enabled by God’s regeneration. My own opinion is that we will never stop finding assurance in our WORKS of faith until we also stop finding assurance in our FAITH. Works of faith are not our righteousness. But neither is faith our righteousness.

Galatians 3:5-8, which quotes Genesis 15:6, tells us that Abraham believed God and “IT” was imputed to him as righteousness. Many read this text as saying that faith alone is imputed as the righteousness. Luther, for example, reminds us that to have faith is to have Christ indwelling, and tells us that God really is pleased with the faith God has given us, and this faith is really righteous in God’s sight. But Luther does not explain how this righteous faith (produced by God in the water of regeneration) satisfies the law of God . It is NOT our faith (or works) which satisfies God’s law.

To begin to understand Genesis 15:6, we need to know that “as righteousness” should be translated “unto righteousness”. (See Robert Haldane’s commentary, Banner of Truth). That’s important to see, but at the end of the day, it does not explain the imputation. What is the “it” which is being imputed?

No matter if we have gone to great lengths to say that the “IT” is not credited as righteousness but only unto righteousness, what is the “IT”“ and why is God imputing “IT

Those who now define justification simply by talking about “union” with the resurrected Jesus feel not need to talk about a legal transfer of a righteousness that Christ brought in for the elect by His death.

The “It” has an antecedent, but the antecedent is not faith alone. God imputes the righteousness revealed in the gospel to the person justified by the gospel.

Galatians 3:5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and IT was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith

In Genesis 17, God warned Abraham that anybody not circumcised would be cut off from the covenant. But that conditional “work of faith” is NOT the gospel God preached to Abraham. God did not say to Abraham: if you believe, then I will bless you. God said, I will bless you without cause, not only so that you will believe but also so that in your SEED there will be one who will bring in the righteousness for the elect alone required by the law.

The “IT” which is imputed by God to Abraham is the obedient bloody death of Christ Jesus for the elect alone.. The death of Christ is the righteousness of Christ and this is the “IT.