Being Human Does Not Mean Being a Sinner

Posted April 23, 2017 by markmcculley
Categories: election, resurrection

Tags: ,

I Corinthians 15: 42 So it is with the resurrection of the dead:
Sown in corruption, raised in incorruption;
43 sown in dishonor, raised in glory;
sown in weakness, raised in power;
44 sown a natural body, raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: The first man Adam became a living being; the last Adam became a life-giving Spirit. 46 However, the spiritual is not first, but the natural, then the spiritual.

47 The first man was from the earth
and made of dust;
the second man is[n] from heaven.
48 Like the man made of dust,
so are those who are made of dust;
like the heavenly man,
so are those who are heavenly.
49 And just as we have borne
the image of the man made of dust,
we will also bear
the image of the heavenly man.

How did Adam sin in the first place without being a corrupt sinner?
I don’t know

But I do know that Jesus became also human and is still also human
without ever sinning or even being able to sin

“being able to sin ” does not define “being human”

to be “human” is to be “in the image of God”

Does this mean that God has always been “human” like?

Colossians 1:12 giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light. 13 God the Father has rescued us from the kingdom of darkness and transferred us into the kingdom of the Son He loves. 14 We have redemption, the forgiveness of sins, in God the Son.
15 The Son is the image of the invisible God,
the firstborn over all creation.
16 For everything was created by God the Son,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities—
all things have been created through the Son and for the Son
17 God the Son is before all things,
and by Him all things hold together.
18 God the Son is… the firstborn from the dead,
in order to come to have
first place in everything.
19 For God was pleased to have
all His fullness dwell in the Son
20 and through the Son to reconcile
everything to Himself
by making peace
through the blood of His cross—
whether things on earth or things in heaven.

Romans 6 is about Christ the public representative of the elect first being under condemnation, being under sin and death. Romans 6:7 “For one who has died has been justified from sin. 8 Now since we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death NO LONGER has dominion over him. 10 For the death he died HE DIED TO SIN once for all, but the life he lives he lives to God.

Christ was never under grace and is still not under grace. Christ was under the law because of the imputed sins of the elect. Romans 6 is about Christ’s condemnation by the law and His death as satisfaction of that law. Christ after His resurrection is no longer “under law”. Christ’s elect, after their legal identification IN TIME with Christ’s death, are also no longer “under law”.

The death of the justified elect is the SAME legal death that Christ died. The “definitive resurrection” of the elect in Romans 6 is the result of being set apart with Christ (and His death) from being under law.

Christ was never under the power of sin in the sense of being unable not to sin. Christ was always unable to sin. The only way Christ was ever under the power of sin is by being under the guilt of sin. The guilt of the elect’s sin was legally transferred by God to Christ. Christ’s death to sin was death to the guilt of sin, and since the elect are IN TIME united with His death, the death of the elect is also a death to the guilt of sin. Romans 6:7: “For one who has died has been justified from sin.”

Christ’s Incarnation as Human Does Not Mean that His Death is for Everyone, by Tianqi Wu

Posted March 3, 2017 by markmcculley
Categories: atonement, election

Tags: ,

Tianqi Wu — Being a human death does not mean that Christ’s death has saving value for all human beings. If Christ did not bear someone’s sins, then his death has no saving value for specific sinners.
Many people think it sounds pious to separate Christ’s death from the imputation of specific sins to Christ and say that Christ’s death has “intrinisic value” because of His “infinite deity” . But apart from God’s imputation of specific sins, Christ’s death is not a sin offering. No matter how much you seek to praise the dignity of the person of Christ, if his death is not a sin offering for someone, then Christ’s death is not the objective reality which saves any sinner from God’s wrath.

Some will agree that Christ’s death is not sufficient for angels because Christ did not take angelic nature but human nature. They do not say, Christ’s death has “infinite value” and therefore is sufficient for angels as well. Yet they assume that Christ’s death was also sufficient for non-elect humans. To them what matters most is Christ’s incarnation and all that matters is that Christ died a human death. To them, imputation is something the sinner is enabled to do.

But dying a human death, in itself, does not mean salvation for anybody at all. For a sinner to be justified, Christ had to die the death that is the punishment for their sins. For this to happen there must be a transfer of guilt of their sins to Christ. This transfer of guilt happened only if Christ is their representative, which relation happened only if their election in Christ was ordained by God’s counsel.

The sufficient but efficient distinction attempts to fudge this, by making Christ’s death have a less specific nature under the cover of “infinity”, and at the same time introducing conditions for using Christ’s death. Thus regeneration becomes the specific grace which enables the elect to make Christ’s death work for them. In this view, Christ’ ‘s death is not a propitiation for specific persons

Justified From Sin

Posted March 1, 2017 by markmcculley
Categories: baptism, union with Christ

Tags: ,

All Christ’s elect will one day be Justified by God from guilt because of Christ’s life taken as the satisfaction of God’s law. Justification is a declaration, not a transformation. Justification is a declaration based on Christ’s death as law-satisfaction. Justification is a declaration not based on our transformation, because justification is not a declaration based on a fiction

I Corinthians 7: 22 For he who is called by the Lord as a slave is the Lord’s free man. Likewise he who is called as a free man is Christ’s slave. 23 You were bought at a price. Do not become slaves of men

Romans 6: 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that doctrine you were transferred to, 18 and HAVING BEEN JUSTIFIED FROM SIN, you became enslaved to righteousness.

Acts 13:38 Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you, 39 and everyone who believes in Him is JUSTIFIED FROM everything that you could not be justified from through the law of Moses

Christ was never under the power of sin in the sense of being able to sin. Christ was always unable to sin. The only way Christ was ever under the power of sin is by being under the guilt of sin. The guilt of the elect’s sin was legally transferred by God to Christ.

Christ’s death to sin was death to the guilt of sin, and since the elect are united with a death like Christ’s death (the very same death!), the death of the elect is also a death to the guilt of sin. This is what Romans 6:7 teaches: “For one who has died has been justified from sin.” Yet many commentators tell us that “set free from sin” must mean the elect’s gracious transformation by the Holy Spirit so that the justified elect cannot habitually sin .They tell us that justification was in chapter five and that chapter six must be about something more if it’s to be a real answer to the question “why not sin?”.

But Christ was never under the power of habitual sin or any sin, and the death by which the elect are justified is HIS DEATH. Romans 6:10, “For the death He died He died to sin.” When the elect consider themselves dead to sin and alive to God, they think of themselves as dead to the guilt of sin. Death to the guilt of sin means justification before God and God’s satisfied law Sin loses its legal power over us after there is no more law guilt credited to us

I Cor 15: 56
Now the sting of death is sin,
and the power of sin is the law.

Colossians 1;13-14 God has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins”

Revelation 12–The salvation and the power
and the kingdom of our God
and the authority of His Messiah
have NOW COME
BECAUSE the ACCUSER of our brothers
has been thrown out:
11 They conquered the ACCUSER
BY THE BLOOD OF THE LAMB
and by the word of their testimony,
for they did not love their lives
in the face of death.

The accusations of guilt against the elect are not set aside or erased without satisfaction of God’s law. The blood of the Lamb, Christ’s death, satisfies God’s law concerning all the guilt of all the elect, and when God justifies the elect, God places the elect into this satisfaction.

God justifies the elect throughout history at various points of time, some before Christ even established and brought in an everlasting righteousness and others after that one time only offering to God by God. With the once in time permanent sacrifice of Christ for His people. Christ gave His life to God. Not only sinners but God took His life. God the Son gave His life for the elect. God gives each elect person individually this perfect righteousness by imputing Christ’s death once to their account, which results in their permanent justification at once before God.

Being placed into Christ’s death, Romans 6 is NOT God’s imputation of sins to Christ

Being placed into Christ’s death is God’s imputation of Christ”s death to the elect. This “baptism by imputation” takes place sometimes before and sometimes after Christ’s death.

Colossians 2: 11 You were also circumcised in Him with a circumcision not done with hands, by putting off the body of flesh,in the circumcision of the Messiah. 12 Having been buried with Him in BAPTISM, you were also raised with Him through faith in the working of God, who raised Him from the dead.

Romans 6:3 all of us who were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, in order that we too wil walk in a new way of life. 5 For if we have been JOINED WITH HIM in the likeness of His DEATH ,we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body[ be abolished, so that we are no longer be enslaved to sin, 7 since a person who has died is JUSTIFIED FROM SIN

Justification is a declaration, not a transformation. Christ was not morally transformed by His death and resurrection. Christ had no need for moral transformation. The vindication declared by Christ’s resurrection is BECAUSE OF JUSTIFICATION. Christ died one time only because of imputed guilt and now justification is a declaration based on Christ’s death as law-satisfaction. Justification is a declaration not based on Christ’s moral transformation and is not based on the moral transformation of Christ’s elect, because justification is not a declaration based on a FICTION. And the notion of some imperfect moral transformation satisfying God’s law is a FICTION.

I Peter 3: 21 Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.

We cannot assume water in every “baptism” in the Bible . I Peter 3 and Colossians 2 and Romans 6 are not about water baptism. There is a BAPTISM WHICH SAVES and that is God’s legal placing of the elect into Christ’s death (and thus into justification) Water does not save anybody in I Peter 3, but “baptism” does save in I Peter 3 , which means that “baptism” in I Peter 3 is not water. Baptism in I Peter 3 is not in the Holy Spirit or by the Holy Spirit , but by context in reference to death (water judgment, ark, Noah)

If God’s sovereignty causes it to happen, it must be grace-which is why you were born a Christian and an American

Posted February 14, 2017 by markmcculley
Categories: covenants, election, liberals

Tags: ,

Douthat–“That’s not who we are.” So said President Obama, again and again throughout his administration, in speeches urging Americans to side with him against the various outrages perpetrated by Republicans. And now so say countless liberals, urging their fellow Americans to reject the exclusionary policies and America-first posturing of President Donald Trump. The problem with this rhetorical line is that it implicitly undercuts itself. If close to half of America voted for Republicans in the Obama years and support Trump today, then clearly something besides the pieties of cosmopolitan liberalism is very much a part of who we are.”

http://www.thegospelcoalition.org/article/kingdom-through-covenant-a-review-by-michael-horton

Mike Horton–Hebrews assumes a category of covenant members who are in some sense beneficiaries of the Spirit’s common work through the means of grace. They are covenant members “who have once been enlightened” (ancient church documents use “baptized” and “enlightened” interchangeably), “who have tasted the heavenly gift [the Supper], and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away” Specifically, they have fallen away from the new covenant… Through their covenant membership they have shared in God’s common grace, and now, if they respond in unbelief, they will bear the curses of the new covenant. A Baptist interpretation cannot account for this category of common covenant beneficiaries of grace who spurn the objective common grace delivered to them and fall away. It is only covenant theology that accounts for this tertium quid between “foreigners to the covenant” and “elect members.” Some non-elect brothers and sisters share the new covenant in common with the elect.

Mike Horton—”Covenant theology does not teach that the covenant of grace itself is “breakable”. God promises his saving grace in Christ to each person in baptism, whether they embrace this promise or not… The word proclaimed and sealed in the sacraments is valid, regardless of our response, but we don’t enjoy the blessings apart from receiving Christ with all of his benefits. …..To be claimed as part of God’s holy field comes with threats as well as blessings. Covenant members who do not believe are under the covenant curse. How can they fall under the curses of a covenant to which they didn’t belong? ”

We did not choose to be born in America, so doesn’t that prove that it’s grace to be born in America?

If God’s sovereignty causes it to happen, it must be grace—This is why you were born a Christian and this is why you need to become a Christian?

Was the election of Obama and Trump an accident OR was it OUR mistake?

If American cannot become some better, isn’t that saying that America is equivalent to what America always was?

We made some bad decisions, but that’s not who we are?

If America did something terrible even one time, does that mean that American could maybe do it again?

When we go to the meetings, we say, We are Americans, it’s been four years since we voted

But we were born here, and so we cannot say that we are not Americans anymore (we are not baptists anymore)

We can watch everybody else, but nobody but us can watch us

having a king was not God’s idea
your idea, God told them, but God is still king
and what will happen now with your king
is not God’s will but then again not against God’s will
call it a “hand over”

Since you did not choose your parents, and you did not choose where to be born
therefore it must be all grace, not a choice

so why do you hear so many sermons commanding you to “become what you are”?

Do this because of who you are now or because of who you will become—Those appeals makes sense.

But become what you are?

If we are x, we do not need to become x unless of course there is some kind of “as if fiction” happening.

Because you are justified, become thankful

If you are justified, you stay justified, unless you are in a covenant where Christ is not the mediator.

if you are justified, you don’t become condemned, unless you are in a covenant which is not governed by election and take as good news an atonement which is not governed by election.

Nobody has always been justified, but those who have been justified are not still being justified, unless they are in a covenant where law is grace and grace is law.

http://www.samstorms.com/all-articles/post/four-views-on-eternal-security

Sam Storms: “The contention is that the blessings listed in Hebrews 6: 4-5 are experienced neither by the “saved” nor the “unsaved” but by those persons who belong to the covenant community but who have not been regenerated or come to saving faith in Christ. The contention is that to such persons the warning passages, threatening the consequences of apostasy, are addressed. Other views are faulted for failing to recognize “a category for a person who is in the covenant but not personally united by living faith to Jesus Christ”

Sam Storms– I find this entirely unpersuasive. There is no indication in the New Testament that anyone was regarded as a member of the New Covenant (as promised in Jeremiah 31 ) apart from faith in the redemptive work of Jesus Christ. …

If God gives us faith, does that mean that the faith is perfect and that we are not those believing

Posted February 1, 2017 by markmcculley
Categories: Uncategorized

Malcolm Smith–“God works his work in you, which is the work already accomplished by Christ.

John Crowder– “God didn’t save you so you could do good. God saved you so you could be dead and then God could work through you. God does not want to you try to work. God is only pleased with what Christ does, God does not help you. God does things for you”. (Mystical Union, 2010)

Richard x–“It wasn’t me, it was the grace of God that was with me and there is no me, at least there is no me which does anything acceptable to God.”

If soundbites like the three above make you think the grace of God is being exalted, then you need to begin to ask some more questions. It is not some present work which is our Propitiation, and there is no need to confuse our present working with God’s present working.

If God gives us faith, does that mean the faith must be perfect, and if the faith is perfect, does that mean that we are not those who are believing, and does that mean it is God in us believing for us?

If God gives us faith, does that mean that God gives us a new nature, and does that mean that the new nature is not us, and does that mean that we still can’t do anything acceptable or pleasing to God, because we are still the old nature and God is the new nature?

Hebrews 13: 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God…

Romans 7:4 –You have died to the law through the body of Christ, so that you belong to another, to him who has been raised from the dead, in order that we now bear FRUIT FOR GOD.

Philippians 2:13 For it is God who works in you, both to will and to work for his good pleasure.”

Hebrews 9:14–”How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

The idea of the “exchanged life” is that we “let go and let God”. But we need to remember human agency. God’s sovereignty does not mean that God believes the gospel for us. God causes us to believe the gospel.

God’s sovereignty does not mean that God is doing what we do. God is not sinning when we sin, and God is not obeying when we obey. God causes us to obey. and that is different from saying that God obeys for us.

Hearing Christ preached is not the same thing as Christ Himself preaching.

The Bible does not command us to empty ourselves so that Christ will then do the believing and obeying in us and for us. The Holy Spirit does not replace us, nor does being in Christ and Christ being in us mean that Christ replaces us.

Even though Christ alone replaced us in the one and only Propitiation, Christ is not now replacing us, and we should never confuse what we do or don’t do with what Christ is doing or not doing.

The work of God in us is not the same as the death of the God-man mediator. In His unfinished work, Christ continues to intercede for us, but this intercession is not the same work as His death for us. In His unfinished work, Christ will come to raise us from the dead and to glorify us, but this future work is not the same as His completed death for us.

Philippians 2:13 describes us as willing and working, and it does not deny our agency by EQUATING our work either with Christ’s already accomplished death or with Christ’s present work in us by His Spirit.

Some antinomians deny that faith (in Gal 2:16, 3:22; Romans 3:22,26; Phil 3:9; Ephesians 3:12 ) is the human act of believing. But when I look at all the texts together, I see clearly that faith often means the human act of an individual elect person hearing, understanding, and believing the gospel.

Here’s the question. Is Christ the subject or object of faith? The view I oppose says we should read all these verses as saying, “Christ’s faith.” Faith is God’s gift to the elect, but Christ does not believe for us. Christ makes us both able and willing to believe the gospel so that we do believe the gospel. Christ indwelling in us does not believe for us,. When the elect become justified by God before God, these elect hear and understand and believe the gospel.

Even some who agree that the elect need to believe the gospel still insist that “faith” in these texts means “Christ’s faith”, either in the sense that Christ is the source of my faith, or in the sense of Christ Himself believing. But no other texts refer to the act of Christ believing, unless these debated texts do.

James 2:1 tells us, “show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” Christ is the object of faith, and our faith is in/toward Christ and not toward His act of believing.

Romans 3:3 refers to God’s faithfulness, not to God believing for us or believing in us. “Does their unfaithfulness nullify the faithfulness of God?

Romans 3:25,26. “God put forward Christ as a propitiation by his blood to show God’s righteousness, to be RECEIVED by faith.” The receiving in this text is the human act of believing. Yes, God is faithful to His law and therefore just, but God does not justify all sinners but only of those sinners who have faith in Christ and His propitiation. This language no more makes faith the condition of salvation than John 3:16 does.

God does not love everybody. God only loves the elect, and the elect are identified as those who believe the gospel. There is no reason not to talk about election in John 3 or Romans 3, but also there is no reason not to talk about “as many as” believe the gospel.

II Peter 1:1,“ To those who have obtained faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ.”

Hebrews 13: 20 “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good so that YOU DO HIS WILL, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.”

Even if you do what you believe (because you believe), and “choose life”, there is no life in the law

Posted January 23, 2017 by markmcculley
Categories: election, faith, good works

Tags: , , ,

There is no life in the law of Moses. There is no life in the law of Christ.
There is only life in the gospel of Christ’s death and resurrection.

Many who preach sermons in churches could preach the very same sermon in synagogues, because they preach the law and not the gospel. They confuse the law with the gospel, because they think that doing the law brings life. Make your choice, these preachers tell us. Believe the law and then do the law, and if you don’t do the law that means you don’t believe the law.

Deuteronomy 30:11 Surely, this commandment that I am commanding you today is NOT TOO HARD FOR YOU, nor is it too far away. 12 It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and DO IT ?” 13 Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and DO IT” 14 No, the word is very near to you; it is in your mouth and in your heart for you to DO 15 See, I have set before you today life and prosperity, death and adversity. 16 IF YOU OBEY the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and DOING his commandments, decrees, and ordinances, then you shall live…. 19 I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses.

But this choice is not as simple as it sounds, which is why legal preachers also cut themselves (and those who listen to them) some slack. They assure us that we need not live by the letter of the law. They say we can choose life and gain life by doing what the law says but at the same without our relying on our believing and on our doing what the law says. We should remain humble and thank God for helping us do the law. We should not sit in judgment those who don’t do the law well, so that others will not judge us when we don’t do the law better.

These preachers have no good news for sinners like me. These preachers have no good news for people like me who are still very unbelieving.

When Jesus preached in a synagogue, Jesus preached about Himself, not about our doing the law. Of those who are guilty before the law , all those for whom Jesus died (the elect) will be freed from that guilt and given life.

Matthew 11: 8 those who wear soft clothes are in kings’ palaces.

Luke 4: 16 Jesus entered the synagogue on the Sabbath day and stood up to read. 17 The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written:
18 The Spirit of the Lord is on Me,
because He has anointed Me
to preach good news to the poor.
He has sent Me
to proclaim freedom to the captives

Luke 4: 25 But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26 Yet Elijah was not sent to any of them—but to one widow outside of Israel. 27 And in the prophet Elisha’s time, there were many in Israel who had serious skin diseases, yet not one of them was healed —only Naaman the Syrian.” 28 When they heard this, everyone in the synagogue was enraged.29 They got up, drove Jesus out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Jesus over the cliff.

These who come in soft clothes to the synagogues are not offended at the idea of a new perspective in which they become more inclusive and welcome others to do the law with them. But those in soft clothes in the synagogues get angry when anybody “narrows the covenant” to only those sinners whose hope is not in doing the law but in election by grace. Those in soft clothes in synagogues reject any notion that their own children and other family members will not be given enough grace to do enough of the law to receive life.

Deuteronomy 27: 26 Cursed is everyone who does not DO ALL the things written in the book of the law'”

John 3:19– “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their DOING was evil. 20 They do not come to the light, lest their DOING be exposed.

“All who depend on DOING the law are under a curse” (Galatians 3:10).

Those who pursue life by doing and obeying the law also accept the consequences of disobeying law. We are all born condemned, even before we do anything good or bad.
Whether we think we are pursuing life by doing or not, we are all born condemned, with no hope except in the gospel.

Hebrews 6:1– “Therefore leaving the principles of the doctrine of Christ, not laying again the foundation of repentance from dead works, and of faith toward God”

Hebrews 9:14–”How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Faith in the doctrine of Christ’s death and resurrection can be referred to as obedience in the sense that when we believe in Christ we are doing what God command everybody to do. Thus is why the Scriptures sometimes speak of “obeying the gospel.” But doing the law is not faith in the gospel (Romans 3:28). Since whatever is not faith is sin (Romans 14:23 ) , some have concluded that “works of the law” does not refer to failure before the law in general, but rather to a specific kind of sin–the sin of trying to earn life from God by doing the law. But we are all born condemned because of Adam’s sin and also because of all our sins, not only because of the sin of trying to gain life by law. Even though there was never grace for the non-elect, the non-elect also are born condemned before they did anything good or bad, and before they ever attempted to gain life by doing the law. Romans 9:11 For though the twins were not yet born, and had not done anything GOOD OR BAD, in order that God’s purpose according to His choice might stand, not because of works. Law doing is not simply acts one does without faith. “Works” are “anything we do, whether good or bad.”

Romans 3:19 “The law speaks to those who are under the law, in order that every mouth be silenced, and in order that the whole world be held accountable to God. 20 For ‘no human being will be justified in his sight’ by doing commanded by the law. Through the law comes the knowledge of sin.

Jesus has redeemed His elect people from the curse of the law “by becoming a curse for us” (Galatians 3:13)

Galatians 3: 12 The law is NOT of faith, rather “The one who DOES them shall LIVE by them.” (Leviticus 18:5)

The logic of “if” is the logic of “or”.

Galatians 2:21 if righteousness and life came through doing the law, then Christ died for no purpose.

Christ died for a purpose (all for whom Christ died will be saved) OR righteousness is through our doing the law. No synthesis possible. Christ did not come to help us to get around that antithesis

Galatians 3:18 For IF the inheritance comes by DOING the law, the inheritance does NOT come by promise

Galatians 3:21 For IF a law had been given that could give life, then righteousness would indeed be by doing the law.

Romans 3: 27 Then what becomes of our boasting? It is excluded.

If our doing the law brings life, then trusting only in Christ’s death is excluded. Faith in Christ’s death and resurrection means “not doing the law”

This is why we cannot say that doing the law because we believe gives us life. We do not receive or keep life by doing the law.

John 7:19 “Did not Moses give you the law? Yet none of you keeps the law.”

Acts 13: 36 For David, after he had served the purpose of God in his own generation, died, was laid beside his ancestors, and experienced corruption 37 but Jesus who God raised up experienced no corruption. 38 Let it be known to you therefore, my brothers, that through this man Jesus forgiveness of sins is proclaimed to you; 39 by this Jesus each and every person who believes is set free from all those sins from which you could not be freed by the law of Moses.

II Corinthians 3: 7 Now if the ministry of death, in letters on stone tablets, came in glory so that the people of Israel could not gaze at the face of Moses because of the glory, a glory now set aside, 8 how much more will the ministry of the Holy Spirit come in glory? 9 For if there was glory in the ministry of condemnation, much more does the ministry of justification abound in glory! 10 Indeed, what ONCE HAD glory has lost its glory because of the greater glory. 11 if what was SET ASIDE came through glory, much more has the PERMANENT come in glory!

Trust and Duty–the written commands of Christ our Creator, Lawgiver and Lord Husband

Posted December 17, 2016 by markmcculley
Categories: good works, Uncategorized, union with Christ

Tags: , ,

Those who are not yet justified in Christ CANNOT obey God or offer God any acceptable sacrifices. Proverbs 15:8 “The sacrifice of the wicked is an abomination to the LORD”

Romans 6:20 ”For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? The end of those thing is death”

Romans 7:4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you belong to another, to him who has been raised from the dead, in order that we now bear FRUIT FOR GOD. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear FRUIT FOR DEATH.”

Luke 16:15 That which is highly esteemed among humans is abomination in the sight of God.

Those now outside of Christ cannot do any good works. But those who believe the gospel are obligated to obey the written commands of Christ our Creator, Lord and Lawgiver.

Hebrews 13: 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

I Peter 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ”

Romans 12 I appeal to you therefore, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

II Timothy 3– But know this: Difficult times will come in the last days. 2 For people will be lovers of self, lovers of money, boastful, proud … ungrateful, unholy, 3 unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good,… reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to the form of godliness but denying its power. Avoid these people..All Scripture is inspired by God and is profitable for teaching.. for correcting, for training in righteousness

Matthew 11:29 Take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.”

I john 5 2 This is how we know that we love God’s children when we love God and obey His commands. 3 For this is what love for God is: to keep His commands. Now His commands are not a burden, 4 because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith.

I Corinthians 7: 22 For as many as who are called by the Lord as a slave are the Lord’s free person Likewise as many as who are called as a free person are Christ’s slave. 23 You were bought at a price. Do not become slaves of others

I Corinthians 9: 19 Although I am a free person and not anyone’s slave, I have made myself a slave to everyone, in order to win more people. 20 To the Jews I became like a Jew, to win Jews; to those under the Mosaic law, like one under the Mosaic law—though I myself am not under the Mosaic law —to win those under the Mosaic law. 21 To those who are without the Mosaic law, like one without the Mosaic law—NOT BEING WITHOUT GOD’S LAW BUT BEING IN CHRIST’S LAW….

Galatians 6: 2 Carry one another’s burdens. In this way you will fulfill THE LAW OF CHRIST…each person should examine their OWN WORK, and then they will have a reason for boasting in themselves alone, and not in respect to someone else

Romans 6: 18 Having been justified from sin, you became ENSLAVED TO righteousness… just as you offered the parts of yourselves as slaves to moral impurity… now offer them as slaves to righteousness, which results in sanctification….22 since you have been liberated from sin and have BECOME ENSLAVED TO God, you have YOUR fruit, which results in sanctification[—and the end is the life of the age to come

Romans 7: 4 You were put to death in relation to the law through the crucified body of the Messiah, in order to BELONG TO ANOTHER—to Him who was raised from the dead—in order to BEAR FRUIT FOR God… 6 we have died to what held us, in order to SERVE….

Romans 8: 9 if anyone does not have the Spirit of Christ, they do not BELONG TO CHRIST…

8:15 For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, and by the Spirit we cry out, “Abba, Father!”

8:21 the creation itself will also be set free from the bondage of corruption into the glorious freedom of God’s children

Galatians 6: 13 You were called to be free… don’t use this freedom as an opportunity for the flesh, but SERVE one another through love.

David Bishop—“If grace makes me angry, if the law of Christ makes me angry, then I have not been converted. I don’t get upset at Christ’s commandments. I get upset with the sinner-exalting attempt to use Christ’s commands as a means to establish self righteousness. I get upset at the lie that people who attempt such wickedness are Christians. I don’t get angry at our Creator and Redeemer’s law. I delight in Christ’s word revealed, I see Christ’s holiness in His commands, and my sins against Christ’s law drive me again and again to Christ to thank Him for grace and to confess His glory in my salvation.”

http://media.sermonaudio.com/articles/da-9201593255-1.PDF

David Bishop—-“Another form of Antinomianism is found in the teaching of those who say we are justified by the absence of any law altogether. They tell us that because there is no more law to condemn us, therefore we are righteous. Notice, it’s not that because Christ died for us as the reason why we are righteous. These antinomians say it’s because there is no more law to condemn us which is why we are righteous. They tell us it is impossible for Christians to sin; because, after all, there is no more law to sin against. Some of them even interpret the words “not under law but under grace” to mean that no law was ever satisfied by Christ’s death

David Bishop–Antinomianism undermines the true grace of God by eliminating justice from the gospel. It does this is by placing the blame with God’s law rather than with the sinner. It is true, as revealed to us in Romans 5, we would have not known what coveting was had the law not said do not covet. But this does not mean the law was wrong to say do not covet. No, the law was good and holy and just to say this. The problem was not with the law. Rather, the problem was and always is with us. We are sinners. Not only do we attempt to say—I have done enough of the law to make the difference. But we also on top of that sin against the law—we do what the law says not to.do. We don’t do what the law says to do.

https://cornbreadandbourbon.wordpress.com/2016/08/29/studies-in-hebrews-part-19the-lords-discipline/