Archive for February 12, 2020

Let’s Not compete to be Worst Sinner—More Sin does not get us More Grace.

February 12, 2020

The attempt to bribe Ukraine was not “inappropriate”.The call was perfect. I have the absolute right and power to pardon myself, but why would I do that when I have done nothing wrong?

https://babylonbee.com/news/trump-declares-he-has-right-to-pardon-himself-on-day-of-gods-judgment/

I Timothy 1 :13 I was formerly a cruel persecutor, and an arrogant man. But I received mercy because I acted out of ignorance in unbelief. 14 And the grace of our Lord overflowed, along with the faith and love that are in Christ Jesus. 15 “Christ Jesus came into the world to save sinners”—and I am the worst of them. 16 But I received mercy for this reason, so that in me, the worst of them, Christ Jesus would  demonstrate His extraordinary patience as an example to those who would BELIEVE IN HIM FOR LASTING LIFE 

I John 1:7 The blood of Jesus His Son cleanses us from all sin. 8 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and RIGHTEOUS to forgive us our sins and to cleanse us from all unrighteousness.

We could have a contest about who’s the chief sinner, or we could be “subjective” and say “well everybody should feel like they are the chief sinner and the lowest in the dust”, but then that would turn the gospel into something about us.

It’s not a sin to confess our sins.
God does not forgive sins because we confess our sins.
It’s not a sin for us to confess the gospel.
God does not forgive sins because we confess the gospel. Doing good works is not sin.
God does not forgive sins because sinners refuse to do anything for their neighbors.

Many Republicans are telling me that we are all sinners and argue there is no need to save ourselves (or God) from Donald Trump (because Trump is only another sinner, like the rest of us). And then they explain that it’s perfectly appropriate to kill people or vote against socialism for the poor, as long as we keep that a “separate issue” from the gospel. They will not be trying to keep their country “Christian”, but they will be working to keep their country the way it used to be.

One Trump supporter deplored what he called “theological perfectionism”— “piety and pragmatism are not mutually exclusive. We are supporting Trump not because he is the best Christian, but because he is the leader best suited to defend Christians.
This Trump supporter also thinks that making a distinction between universal sufficient atonement and specific sins imputed to Christ is “theological perfectionism”

Jerry Falwell—A poor person never gave anyone a job. A poor person never gave anybody charity, not of any real volume. It’s just common sense to me. In the earthly kingdom, the responsibility is to choose leaders who will do what’s best for your country.”

“This poor widow put in more than all the other contributors to the treasury. For they have all contributed from their wealth, but she
from her poverty….” Mark 12:43-44

https://slate.com/news-and-politics/2007/05/jerry-falwell-faith-based-fraud.html

Unlike that other sinner over there,
at least I know I am a sinner
Because I am a sinner in my own eyes
this proves that Jesus died for me
because at least I am sorry
even if I don’t plan to do any better
because if you agree that you are a sinner
one time for real in your heart believe you are a sinner,
then that’s enough.

My preacher says if he can find a sinner
hearing his preaching can save me.

Then these same preachers say it would be “perfectionism” to “make an issue” about if Adam’s guilt is imputed to infants or to even discuss if Christ really died under guilt for sins. (Meanwhile, either in their preaching or in their books, they deny that either Christ or the elect were really under wrath in history, but they are proclaiming not discussing or explaining.)

Though only ungodly sinners are justified
or need to be justified by God,
this does not mean that God justifies all ungodly sinners

You can know you are a sinner without being justified
God never will justify all sinners.
It makes no sense to compete with other sinners about
“but I really know I am a sinner but you don’t. ”

Christ rejects many sinners as His guilty clients, because Christ was never the mediator for many guilty sinners. God never imputed the sins of non-elect sinners to Christ. These sinners are not only condemned for their wrong gospel. They were condemned already through Adam’s guilt at their birth.

God’s election of the elect came first before Christ’s atoning death.
Atonement to satisfy justice is a result of God’s love for the elect.
God’s love for the elect is not a result of Atonement for the elect.
This means that election is not the same thing as the atonement.
This means that election is not the same thing as justification.

Antinomian clergy to would be pacifists—-“God doesn’t care what you do. God loves and comforts you no matter what you do.

Does hating law (like Trump and the antinomian preachers do) eliminate the possibility of your being a hypocrite? For many antinomians, avoiding hypocrisy is their main gospel solution for sin. “Well, I may be profane and cruel , but at least I’m honest about it.”

Antinomian preachers say that only the gospel teaches what sin is.
Antinomian preachers think self-righteousness is the only sin.

But when “we don’t preach any law” preachers say that it’s not preaching unless it’s only gospel, they are confusing law with gospel

I have had some experience with people who accuse me of being self-righteousness if I say anything about any other sin than self-righteousness. But of course they don’t think they are self-righteous when they accuse me of being self-righteous.

Self-righteousness is not our only sin. Sin against the gospel is not the only sin. Adam’s first sin was not against the gospel because (before sin) there was no gospel. Adam sinned against the law. The law is not of faith. The law is–do not sin.

Romans 4: 7 How joyful are those whose lawless acts are forgiven and whose sins are covered!
8 How joyful the sinner
the Lord will never charge with sin! (Psalm 32)

The only hope for those born under the reign of sin is the reign of grace, by means of Christ’s death for imputed sins.

Psalm 103: For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
12 As far as the east is from the west,
So far has He removed our transgressions from us.
13 As a father pities his children,
So the Lord pities those who fear Him.
14 For He knows our frame;
He remembers that we are dust.
15 our days are like grass;
As a flower of the field, gone and forgotten

Sin is a problem that God’s grace “overcomes”. In no way is our sin or honestly about sin an addition to the truth and power of grace. This is something Tullian (and Forde) never learned. Talking about your sin is not that much different from talking about yourself (or your grandfather).

Romans 3: 5 But if our unrighteousness highlights God’s righteousness, what are we to say? Is God unrighteous to inflict wrath on sinners? 6 Absolutely not!
Romans 3: 7 But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner? 8 Some slander us and claim that we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!

Romans 5: 20 where sin increased grace increased even more 21 As sin reigned in death, so also grace will reign through righteousness, resulting in lasting life through Jesus Christ our Lord.
Romans 6: 7 a person who has died is justified from sin’s guilt which is the power of sin. 9 we know that Christ, HAVING BEEN raised from the dead, will not die again. Death NO LONGER rules over Him. 10 Christ died to sin once for all time.

Adam sinned as a substitute for sinners. In the reign of death, the guilt of Adam is imputed by God to all sinners. But there is a reign of righteousness, because Jesus Christ actually died INSTEAD OF elect sinners, as their substitute.

Some antinomians take the language of “we died with Christ” to mean that the elect were baptized into Christ PRIOR TO the accomplishment of Christ’s death, so that when Christ died, the elect died with Him. In this false gospel, the elect are not legally placed by God into a FINISHED death, but were already legally in Christ as He was dying on the cross.

Some antinomians take the error even further, and claim that Christ Himself never died and that Christ Himself was never under guilt and sin before God. And then they say the same about Christ’s elect.

This error changes the nature of Christ’s death on the cross from a substitutionary sacrifice, made by the holy Lamb apart from the
sinners, to a corporate non-event that includes the elect. As these false teachers deny that anybody is ever ultimately condemned for
Adam’s guilt (but only for their own unbelief) , they also deny that Christ Himself ever became condemned or ever became justified.

Romans 4:24 God raised Jesus our Lord from the dead. 25 Jesus was handed over to guilt and Jesus was raised because of justification.

Grace does not reign because of our sin. Grace does not reign because of our lack of self-righteousness. Grace does not reign because of Christ’s law keeping. Grace reigns because of Christ’s death, not because of our death.

The elect who are justified are not justified because they were always justified. Christ was justified because of Christ’s death
because of guilt imputed. The justification of the elect is not the same thing as the justification of Christ.

The elect were not always imputed righteous. Christ was not always imputed righteous. Christ’s death brought in the righteousness that justifies (even Abraham). Christ was raised from the dead because Christ was justified by death. Christ was raised from the dead because all His elect will become justified.

2 Corinthians 5:21 God made the One who did not know sin to become guilty for us, in order that we would become the righteousness of God in Him

It is a very bad over-reaction against those who say that Christ was made corrupt to deny redemptive history and to falsely claim that Christ was never MADE anything.

The second person of the Trinity is not a person in abstraction from the human nature that this person would in future take on.
The Logos is not a mediator between the two natures of Christ the person.
The lifting up of Christ the person to death is the revelation and exaltation of Christ the person.
The immutability of Christ cannot mean that Christ does not die and rise from the dead in history

I Corinthians 15:45 Thus it is written, “The first man Adam BECAME a living being”. The last Adam became a life-giving spirit.

Christ before and after incarnation is God
God the Son always has the Father
Christ’s death is not God’s apology to sinners
Christ’s death is God’s satisfaction to God for the sins of the sinners who God loves

I John 4: 10 This is love: not that we loved God, but that God loved us and sent his Son as an atoning sacrifice for our sins.

God is not our love.
God is not our idea of “eternity”.
God the Father sent the Son to die for the sins of the elect.
God the Son is the man who obtained righteousness by death

Romans 5: 17 Because by the one man’s trespass, death reigned through that one man Adam, how much more will those who receive the gift of righteousness reign in life through the one man, Jesus Christ

Romans 6 teaches that grace is either grace or not. There is not more or less grace, but either grace or no grace. More sin does not get the elect more grace, because all those God justifies have all the grace any other elect person has.

While unbelievers trust in God to help them to sin less, those who have been delivered to the gospel will remember even in the age to come that there are only two kind of sinners,—guilty sinners and justified sinners .

Revelation 5:9 “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.”

We justify God because God has revealed God. And God has revealed that God is more than sovereign. God’s words reveal God to be Righteous and Just. And God’s word is justified in history by what God did when Christ gave Himself up to death on the cross because of the imputed guilt of the elect.

We were wrong: God was right and God is still right. God prevails, but it is not only a matter of “sovereignty always wins”. One. We have no right to make a negative judgment on God. Two, it is God who will be making a negative judgment on many sinners. Let that cause us to fear God and to confess the gospel and our sins before God.