Archive for July 2018

Are You a Success When It Comes to Sanctification?

July 15, 2018

Has your life so far been a success?

At least, is your life finally now a success?

More successful than your parents?

Less successful than your children?

Do you think that “merely” surviving (still existing) is success?

If we read other people’s obituaries to find out what the dead persons did wrong, we should remember that we also are going to die, despite any success we have in eating and exercise. (s every other person’s death (besides ours) really a suicide—they made bad choices?)

-Pharisees have an explanation–unlike me, those other were merely existing, even before they died they were not really living. But I am a success. I myself am really living, not faking it. I am the real thing.
My practical personal righteousness (not for justification but for sanctification and assurance of final justification) exceeds that of the Pharisees.

—-
Our future deaths do not change the imperatives (poor people are too stupid to eat right like I do)

But grace does not mean that we will have success with the imperatives

Grace does not mean that there are no more imperatives

“Should have”—- “Could not” is not an excuse

The gospel is not an excuse for failure and sin

But that being said (and really meant , the gospel of grace is the only solution for failure and sin

Only resurrection is the solution for death

“Successful aging” does not provide a solution to prevent death.

Cherry picking soundbite proof texts out of the bible is not the means for success either.

Philippians 4: 13 I am able to do all things through Him who strengthens me.

but see also

Philippians 3: 10 My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death,

2 Corinthians 13:4 For he was crucified in weakness, but lives by the power of God. For we also are WEAK IN HIM, but in dealing with you we will live with him by the power of God.

2 Corinthians 4: 10 We always carry the death of Jesus in our body, in order that the life of Jesus also be revealed in our body. 11 For we who live are always given over to death because of Jesus, so that Jesus’ life will also be revealed in our mortal flesh. 12 So death works in us

This does not mean that Jesus is still dying.

Jesus is NOT still dying, not even in us.

We have either been placed in Christ’s death or we have not.

We are not in the process of being placed into Christ’s death.

We have either been sanctified or not.

Some of the elect have been sanctified, and some of the elect have not yet been sanctified.

II Thessalonians 2: 13 But we must always thank God for you, brothers loved by the Lord, because from the beginning[f] God has chosen you for salvation through sanctification by the Spirit and through belief in the truth.

Hebrews 10:14 For by one offering He has perfected forever those who are sanctified.

Jesus Christ acted for His own glory. But we are not to act for our own glory. Jesus by His death obtained His own justification. We do not obtain our own sanctification. Jesus does not “help us” to obtain our own sanctification.

Hebrews 12: Let us run with endurance the race that lies before us, 2keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne.

Lord, we are able. Our spirits are thine.
Remold them, make us, like thee, divine.
Thy guiding radiance above us shall be
a beacon to God, to love, and loyalty.
Are ye able? Still the Master
whispers down eternity,
and heroic spirits answer,
now as then in Galilee.

Justified just as i now am
But the future second aspect of my justification depends on my lifestyle

Now i am more sanctified than I was, but now I also have the ability to become even more sanctified

Do you remember that song from some hymn books that says–yes we are able—so many think we (after we get justification out of the way) are able to help God produce our sanctification. We give God all the credit for enabling us to obey as well as we do, and we never claim to obey perfectly–so grace helps us, and then grace cuts us some slack and at least we are a little bit more successful than we were yesterday. We have gradual success , notonly because we are allowing God to transform us each day but also we ourselves are killing sin in us. We are not merely permitting the Holy Spirit to mortify sin in us. WE DO IT.

Ferguson, p 106—if you are led by the Holy Spirit, then you are not under law IN THE SENSE THAT YOU ARE NOT UNDER CONDEMNATION. But you are under the law in the sense that “for whatsoever you sow, that you shall reap.” The more we offer ourselves to the Spirit, the more fruit of the Spirit we will produce. God has given us provisions for victory, and made it possible for us to be more than conquerors

Sinclair Ferguson, Devoted to God, p 107 the Holy Spirit will deliver you from a lifestyle in which you find yourself constantly coming under the condemnation of the law

You and also the Holy Spirit keep you from sinning, and not sinning keeps you from condemnation

Is the new covenant God writing the Ten Commandments on our hearts?

Reformed—God has not changed the law (except God has de-consecrated the temple and the Jews, and now consecrated our children)

question—after God writes the Ten Commandments on our hearts, do we then obey the Ten Commandments?

Sinclair Ferguson, p 182, Devoted to God—“But when they come to Christ, the law that had formerly been a burden they felt unable to carry now seems transformed. It’s almost as though the law itself is carrying them, and not the other way around. What was their burden has now become their pleasure.

Almost….

Ferguson, 221–Is your “knowledge” merely informational” or is yoiur knowledge transformational?

In us, but also through us, by our efforts also

John Murray–“God works in us and we also work. But the relation is that because God works we work” His understanding of progressive sanctification entails that man cannot claim anything good “in and of himself”. “What the apostle is urging is the necessity of working out our own salvation, and the encouragement he supplies is the assurance that it is God himself who works in us” (Murray, 149).

But unless John Murray assumes the command to be given only to those who have the ability to perform the command in some sense, then the ability of the regenerate is not relevant.

“God’s working in us is not suspended because we work, nor our working suspended because God works. Neither is the relation strictly one of co-operation as if God did his part and we did ours so that the conjunction or co-ordination of both produced the required result” (Murray). Murray would see both full divine participation and full human participation in the sanctification process. This is synergism

I agree with Ed Boehl (The Reformed Doctrine of Justification- notice the critical preface in which Berkhof claims Boehl is too Lutheran).

Boehl–“If conforming into the image of Christ is truly the work of the Holy Spirit alone, then it is difficult to claim a a new ability, in the regenerate man. The regenerate man is not given an improved ability from the Holy Spirit to obey God. This position does not deny that the regenerate man bears fruit. Nor does it deny that the Holy Spirit sometimes enables the believer to overcome sin. However, it not the case that this is an ability found within justified sinners.”

Why do so many Reformed say that the Sabbath has been fulfilled but also that the Sabbath has not yet been fulfilled?

Maybe some of the reason is that they think they were born in the covenant before they had been justified yet.

And maybe some think that those who have already been justified have not yet lived a lifestyle that will escape condemnation when the second not yet aspect of justification arrives.

Ferguson–you cannot have Christ as your Saviour without having the Spirit as your leader. And being led by the Spirit will deliver you from a llfestyle in which you constantly find yourself coming under condemnation of the law Devoted to God, p 107.

I Peter 2: 24 He Himself bore our sins
in His body on the tree,
so that, HAVING DIED TO SIN
we would live for righteousness

245—Haldane holds the view that the only sense in which Paul could say that “Christ died to sin” is that he died for sins imputed. Haldane–“Our Lord never felt the power of sin, and therefore could not die to the power of sin?” Smeaton held a similar view–dying to its guilt.

246 Ferguson—My view however is that Christ died to Sin as a power. He died for sin but also to the dominion of sin. In Christ therefore we have died to sin’s reign as well as its guilt.

Mark McCulley— Haldane and Smeaton and Hodge argue that the power of sin is the guilt of sin.

Ferguson—Slaves, masters, “freed from sin” is the language of the marketplace not the legal courts. Paul is not dealing with justification from guilt as our motivation.

Ferguson, p 256, Devoted to God —“Only when we know the proportions of Christ’s deliverance. will Paul’s imperatives strike home and we know that we CANNOT go on living as though we were subjects of sin’s reign.”

Mark Mcculley: So, if we don’t see it the way Ferguson and John Murray see it, then we are not really Christian, because it turns out that we can and do live a lifestyle that is condemned by the law? But if we live a lifestyle that is not condemned by the law, only then, and as we continue to live that way, will we know that Christ died to sin for us, and that we are Christians?

I guess success is always relative. You could always have more success. If you wanted to.

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