Your believing will not Cause you to be Born Again

John 3:18 He that believes not is condemned ALREADY

John 3:36 The one who refuses to believe in the Son will not see life. Instead, the wrath of God REMAINS on them

Not all sins, not all sin, was laid on the Savior
But every sin which was laid on Christ has been paid for by Christ’s death
No sin is not paid for by our believing

The believer who points to their believing and says that this believing made peace
is not yet believing the true gospel.
Different believers believe different gospels

Even if you don’t think your believing is the righteousness,
if you believe that Christ’s righteousness was for everybody
then you certainly don’t think it’s Christ’s righteousness which saves.

I Peter 2:24 who his own self bore OUR sins in his body on the tree
I Corinthians 15 Christ died FOR OUR SINS according to the Scripture

The cross is not about how God COULD save somebody
The cross is about how God WILL save all for whom Christ died
The cross is not about sinners already being saved before they believe
The cross is not about sinners being saved without knowing or believing.

The cross is about Christ having been imputed with all the sins of those God loves
The cross is about Christ’s death one time taking away God’s wrath for those sins
The cross is about God imputing Christ’s death to the elect and giving them faith
in that death as the righteousness which will save and give every blessing

II Peter 1:1 Peter, a slave and an apostle of Jesus Christ:To those who have obtained a faith of equal privilege with ours THROUGH THE RIGHTEOUSNESS of our God and Savior Jesus Christ.

Christ’s blood means Christ’s death
Christ’s righteousness means that Christ’s death
satisfies God’s wrath against sins

God does not buy God’s love for His people
God’s love for His people causes God to buy His people
Christ’s righteousness pays for God’s people

Romans 5: 8 But God proves His own love for US in that while we were still sinners, Christ died for us! 9 Much more then, since we have NOW been declared righteous by His blood, we WILL BE SAVED through Christ from wrath. 10 For if, while we were enemies, we were reconciled to God through the DEATH of His Son, then how much more, having been reconciled, WILL WE BE SAVED by His resurrection

Christ’s righteousness does not mean something else extra
besides Christ’s death satisfying God’s wrath
Christ’s righteousness is not Christ doing what Adam was supposed to do
God’s grace does not save apart from Christ’s death

Ephesians 1:7 in Christ we have redemption through His blood, the forgiveness of sins, according to His grace

All for whose sins Christ died were first objects of God’s love
God’s elect are not loved because they believe
God’s elect believe the gospel only because of God’s grace

Those who believe the gospel are free from condemnation
passed from death to life
but not because they believe and not because God saw that they would believe
believing the gospel is a gift of grace purchased by Christ’s death

Romans 8: If God is for us, who is against us?
32 God did not even hold back His own Son
but handed Him over for US all;
how will God not also ( along with His Son) GIVE us everything else?
33 Who can bring an accusation against God’s elect?
God is the One who justifies.
34 Who is the one who condemns?
Christ Jesus is the One who died,
but even more, has been raised;
Christ Jesus also is at the right hand of God
and intercedes for us.

All for whom Christ died will in time believe the gospel
the gospel is not that Christ died for all sins and all sinners
you can’t know if Christ died for you until after you believe the gospel

But how can you believe if you don’t know first if Christ died for you?
The gospel is not that Christ died for you
Christ died for the elect to give them the gift to believe

Those who believe are those for whom Christ died
we have no Bible to say that Christ died for anybody who never believes the gospel

Hebrews 9:12 Christ entered once into the holy place, HAVING OBTAINED PERMANENT REDEMPTION for US

But how can you believe if you don’t know if God will give you believing?

how can you take a breath without knowing if God will give you another breath?

why would you not want to breathe?

why would you insist on knowing that Jesus died for you before you would believe?

would you like it better if Jesus died for everybody even though not everybody will be saved from God’s wrath?

would you like it better if at least your believing was not a gift God gives also along with the death of Jesus?

would you like it better if it wasn’t the death of Jesus that made the difference but instead your believing?

would you like it better if God loved those who will perish under God’s wrath just as much as God loved those who God will save?

would God be more righteous to you if Christ’s death was not enough to turn sinners into those who believe what God says about Christ’s death?

would God be more righteous to you if God did not care what you believe about believing making the difference?

Does Christ’s righteousness depend on what you do with that righteousness?

Explore posts in the same categories: atonement, death, election, faith, imputation

Tags: , ,

You can comment below, or link to this permanent URL from your own site.

3 Comments on “Your believing will not Cause you to be Born Again”

  1. markmcculley Says:

    The true God is not held hostage by our sins, and the love of Christ is not frustrated by a sinner’s lack of trust. I John 2, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

    Evangelical DA Carson says that world means everybody. And I say, this will not do. And Carson says, but the whole world agrees with me, not least because I have a PHD.

    I John 2:2 is not about making an offer of the false gospel to everybody, or telling them that God loves them, with extra for others in the fine print. I John 2:2 is about propitiation. Christ is the advocate, the propitiation, not only for us who are reading I John but also for the whole world. The world in this context does not include the non-elect anymore than world in John 3:16 includes the non-elect.

    God gave His only Son as the propitiation taking God’s wrath so that those for whom He was given do not perish under God’s wrath. John 3:16 is about a love which keeps those loved from perishing. If Carson wants to say that God gave the Son to die for everybody and that God loved everybody, instead of doubletalk he will need to explain why the propitiation is not effective.

    If it is not effective for everybody, how is it effective for anybody?

    Yes, we can discuss every text with the word “world” in it, and we will agree that it does not always mean the same thing. But when we are done with all that, the question remains— if the propitiation is for everybody, does the effectiveness of it depend on the sinner? Does the putting trust in also propitiate? It is not quite rational to accuse somebody of being a rationalist without answering that question.

  2. markmcculley Says:

    God did not send His Son to die for the elect in order to love the elect
    God sent His Son to die for the elect because God loved the elect

    in respect of love, God loves some and not others

    in respect of justice, God has no respect of persons, God justifies nobody who is not imputed with Christ’s death

    God has not yet justified any of the elect to whom God has not yet baptized into Christ’s death

    justification does not depend on our faith or understanding in the gospel
    but nobody is justified without faith and understanding the gospel

    the Holy Spirit is not here first, to then give us faith and to then give us Christ

    God’s legal imputation gives us Christ’s death and Christ’s death gives us Christ and then faith and access

    God does not change, but God’s external relation to the elect changes when the elect are justified

    there is no legal safety in Christ before an elect person legally shares in Christ’s death

    so there is order and priority here

    Christ was divinity before Christ was also humanity
    Christ’s divinity is not changed by Christ’s incarnation and humanity

    Christ’s divinity is everywhere present and still has priority when Christ’s humanity is present locally (or even dead)

    i deny that we can have Christ’s (human gracious) presence before we are imputed with Christ’s death and legal access

  3. markmcculley Says:

    election is easy, they say
    all you need to know is that you are a Christian
    and then you know you are elect

    all you need to know is that God loves you

    even if you disagree with God about who God is

    in spite of that, because you know you believe in the God
    you believe in, you know you are a Christian

    if you must think about such things

    Some “Calvinists” believe in a “limited atonement” in that they say that “”Jesus only died for those He knew He would enable to ask Him to die for them”

    ie, if you ask Jesus to die for you, He will

    that is “limited atonement”, but it’s not what the Bible teaches about the nature of propitiation for the imputed sins of the elect

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

%d bloggers like this: