There is no life in the law of Moses. There is no life in the law of Christ.
There is only life in the gospel of Christ’s death and resurrection.
Many who preach sermons in churches could preach the very same sermon in synagogues, because they preach the law and not the gospel. They confuse the law with the gospel, because they think that doing the law brings life. Make your choice, these preachers tell us. Believe the law and then do the law, and if you don’t do the law that means you don’t believe the law.
Deuteronomy 30:11 Surely, this commandment that I am commanding you today is NOT TOO HARD FOR YOU, nor is it too far away. 12 It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and DO IT ?” 13 Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and DO IT” 14 No, the word is very near to you; it is in your mouth and in your heart for you to DO 15 See, I have set before you today life and prosperity, death and adversity. 16 IF YOU OBEY the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and DOING his commandments, decrees, and ordinances, then you shall live…. 19 I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses.
But this choice is not as simple as it sounds, which is why legal preachers also cut themselves (and those who listen to them) some slack. They assure us that we need not live by the letter of the law. They say we can choose life and gain life by doing what the law says but at the same without our relying on our believing and on our doing what the law says. We should remain humble and thank God for helping us do the law. We should not sit in judgment those who don’t do the law well, so that others will not judge us when we don’t do the law better.
These preachers have no good news for sinners like me. These preachers have no good news for people like me who are still very unbelieving.
When Jesus preached in a synagogue, Jesus preached about Himself, not about our doing the law. Of those who are guilty before the law , all those for whom Jesus died (the elect) will be freed from that guilt and given life.
Matthew 11: 8 those who wear soft clothes are in kings’ palaces.
Luke 4: 16 Jesus entered the synagogue on the Sabbath day and stood up to read. 17 The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written:
18 The Spirit of the Lord is on Me,
because He has anointed Me
to preach good news to the poor.
He has sent Me
to proclaim freedom to the captives
Luke 4: 25 But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26 Yet Elijah was not sent to any of them—but to one widow outside of Israel. 27 And in the prophet Elisha’s time, there were many in Israel who had serious skin diseases, yet not one of them was healed —only Naaman the Syrian.” 28 When they heard this, everyone in the synagogue was enraged.29 They got up, drove Jesus out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Jesus over the cliff.
These who come in soft clothes to the synagogues are not offended at the idea of a new perspective in which they become more inclusive and welcome others to do the law with them. But those in soft clothes in the synagogues get angry when anybody “narrows the covenant” to only those sinners whose hope is not in doing the law but in election by grace. Those in soft clothes in synagogues reject any notion that their own children and other family members will not be given enough grace to do enough of the law to receive life.
Deuteronomy 27: 26 Cursed is everyone who does not DO ALL the things written in the book of the law'”
John 3:19– “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their DOING was evil. 20 They do not come to the light, lest their DOING be exposed.
“All who depend on DOING the law are under a curse” (Galatians 3:10).
Those who pursue life by doing and obeying the law also accept the consequences of disobeying law. We are all born condemned, even before we do anything good or bad.
Whether we think we are pursuing life by doing or not, we are all born condemned, with no hope except in the gospel.
Hebrews 6:1– “Therefore leaving the principles of the doctrine of Christ, not laying again the foundation of repentance from dead works, and of faith toward God”
Hebrews 9:14–”How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
Faith in the doctrine of Christ’s death and resurrection can be referred to as obedience in the sense that when we believe in Christ we are doing what God command everybody to do. Thus is why the Scriptures sometimes speak of “obeying the gospel.” But doing the law is not faith in the gospel (Romans 3:28). Since whatever is not faith is sin (Romans 14:23 ) , some have concluded that “works of the law” does not refer to failure before the law in general, but rather to a specific kind of sin–the sin of trying to earn life from God by doing the law. But we are all born condemned because of Adam’s sin and also because of all our sins, not only because of the sin of trying to gain life by law. Even though there was never grace for the non-elect, the non-elect also are born condemned before they did anything good or bad, and before they ever attempted to gain life by doing the law. Romans 9:11 For though the twins were not yet born, and had not done anything GOOD OR BAD, in order that God’s purpose according to His choice might stand, not because of works. Law doing is not simply acts one does without faith. “Works” are “anything we do, whether good or bad.”
Romans 3:19 “The law speaks to those who are under the law, in order that every mouth be silenced, and in order that the whole world be held accountable to God. 20 For ‘no human being will be justified in his sight’ by doing commanded by the law. Through the law comes the knowledge of sin.
Jesus has redeemed His elect people from the curse of the law “by becoming a curse for us” (Galatians 3:13)
Galatians 3: 12 The law is NOT of faith, rather “The one who DOES them shall LIVE by them.” (Leviticus 18:5)
The logic of “if” is the logic of “or”.
Galatians 2:21 if righteousness and life came through doing the law, then Christ died for no purpose.
Christ died for a purpose (all for whom Christ died will be saved) OR righteousness is through our doing the law. No synthesis possible. Christ did not come to help us to get around that antithesis
Galatians 3:18 For IF the inheritance comes by DOING the law, the inheritance does NOT come by promise
Galatians 3:21 For IF a law had been given that could give life, then righteousness would indeed be by doing the law.
Romans 3: 27 Then what becomes of our boasting? It is excluded.
If our doing the law brings life, then trusting only in Christ’s death is excluded. Faith in Christ’s death and resurrection means “not doing the law”
This is why we cannot say that doing the law because we believe gives us life. We do not receive or keep life by doing the law.
John 7:19 “Did not Moses give you the law? Yet none of you keeps the law.”
Acts 13: 36 For David, after he had served the purpose of God in his own generation, died, was laid beside his ancestors, and experienced corruption 37 but Jesus who God raised up experienced no corruption. 38 Let it be known to you therefore, my brothers, that through this man Jesus forgiveness of sins is proclaimed to you; 39 by this Jesus each and every person who believes is set free from all those sins from which you could not be freed by the law of Moses.
II Corinthians 3: 7 Now if the ministry of death, in letters on stone tablets, came in glory so that the people of Israel could not gaze at the face of Moses because of the glory, a glory now set aside, 8 how much more will the ministry of the Holy Spirit come in glory? 9 For if there was glory in the ministry of condemnation, much more does the ministry of justification abound in glory! 10 Indeed, what ONCE HAD glory has lost its glory because of the greater glory. 11 if what was SET ASIDE came through glory, much more has the PERMANENT come in glory!