Trust and Duty–the written commands of Christ our Creator, Lawgiver and Lord Husband

Those who are not yet justified in Christ CANNOT obey God or offer God any acceptable sacrifices. Proverbs 15:8 “The sacrifice of the wicked is an abomination to the LORD”

Romans 6:20 ”For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? The end of those thing is death”

Romans 7:4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you belong to another, to him who has been raised from the dead, in order that we now bear FRUIT FOR GOD. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear FRUIT FOR DEATH.”

Luke 16:15 That which is highly esteemed among humans is abomination in the sight of God.

Those now outside of Christ cannot do any good works. But those who believe the gospel are obligated to obey the written commands of Christ our Creator, Lord and Lawgiver.

Hebrews 13: 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

I Peter 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ”

Romans 12 I appeal to you therefore, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

II Timothy 3– But know this: Difficult times will come in the last days. 2 For people will be lovers of self, lovers of money, boastful, proud … ungrateful, unholy, 3 unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good,… reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to the form of godliness but denying its power. Avoid these people..All Scripture is inspired by God and is profitable for teaching.. for correcting, for training in righteousness

Matthew 11:29 Take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.”

I john 5 2 This is how we know that we love God’s children when we love God and obey His commands. 3 For this is what love for God is: to keep His commands. Now His commands are not a burden, 4 because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith.

I Corinthians 7: 22 For as many as who are called by the Lord as a slave are the Lord’s free person Likewise as many as who are called as a free person are Christ’s slave. 23 You were bought at a price. Do not become slaves of others

I Corinthians 9: 19 Although I am a free person and not anyone’s slave, I have made myself a slave to everyone, in order to win more people. 20 To the Jews I became like a Jew, to win Jews; to those under the Mosaic law, like one under the Mosaic law—though I myself am not under the Mosaic law —to win those under the Mosaic law. 21 To those who are without the Mosaic law, like one without the Mosaic law—NOT BEING WITHOUT GOD’S LAW BUT BEING IN CHRIST’S LAW….

Galatians 6: 2 Carry one another’s burdens. In this way you will fulfill THE LAW OF CHRIST…each person should examine their OWN WORK, and then they will have a reason for boasting in themselves alone, and not in respect to someone else

Romans 6: 18 Having been justified from sin, you became ENSLAVED TO righteousness… just as you offered the parts of yourselves as slaves to moral impurity… now offer them as slaves to righteousness, which results in sanctification….22 since you have been liberated from sin and have BECOME ENSLAVED TO God, you have YOUR fruit, which results in sanctification[—and the end is the life of the age to come

Romans 7: 4 You were put to death in relation to the law through the crucified body of the Messiah, in order to BELONG TO ANOTHER—to Him who was raised from the dead—in order to BEAR FRUIT FOR God… 6 we have died to what held us, in order to SERVE….

Romans 8: 9 if anyone does not have the Spirit of Christ, they do not BELONG TO CHRIST…

8:15 For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, and by the Spirit we cry out, “Abba, Father!”

8:21 the creation itself will also be set free from the bondage of corruption into the glorious freedom of God’s children

Galatians 6: 13 You were called to be free… don’t use this freedom as an opportunity for the flesh, but SERVE one another through love.

David Bishop—“If grace makes me angry, if the law of Christ makes me angry, then I have not been converted. I don’t get upset at Christ’s commandments. I get upset with the sinner-exalting attempt to use Christ’s commands as a means to establish self righteousness. I get upset at the lie that people who attempt such wickedness are Christians. I don’t get angry at our Creator and Redeemer’s law. I delight in Christ’s word revealed, I see Christ’s holiness in His commands, and my sins against Christ’s law drive me again and again to Christ to thank Him for grace and to confess His glory in my salvation.”

http://media.sermonaudio.com/articles/da-9201593255-1.PDF

David Bishop—-“Another form of Antinomianism is found in the teaching of those who say we are justified by the absence of any law altogether. They tell us that because there is no more law to condemn us, therefore we are righteous. Notice, it’s not that because Christ died for us as the reason why we are righteous. These antinomians say it’s because there is no more law to condemn us which is why we are righteous. They tell us it is impossible for Christians to sin; because, after all, there is no more law to sin against. Some of them even interpret the words “not under law but under grace” to mean that no law was ever satisfied by Christ’s death

David Bishop–Antinomianism undermines the true grace of God by eliminating justice from the gospel. It does this is by placing the blame with God’s law rather than with the sinner. It is true, as revealed to us in Romans 5, we would have not known what coveting was had the law not said do not covet. But this does not mean the law was wrong to say do not covet. No, the law was good and holy and just to say this. The problem was not with the law. Rather, the problem was and always is with us. We are sinners. Not only do we attempt to say—I have done enough of the law to make the difference. But we also on top of that sin against the law—we do what the law says not to.do. We don’t do what the law says to do.

https://cornbreadandbourbon.wordpress.com/2016/08/29/studies-in-hebrews-part-19the-lords-discipline/

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4 Comments on “Trust and Duty–the written commands of Christ our Creator, Lawgiver and Lord Husband”

  1. markmcculley Says:

    wrote to you in a letter not to associate with sexually immoral people. But this does not mean to leave the kingdom of creation, where there are many immortal people. And it also doe not mean in the visible church, and a visible church is always a mixed bag, and only people who are too certain of themselves would ever judge other people in the church. Otherwise you would have to leave the world. Do not even eat with such persons, unless they are receiving the means of grace from ordained clergy, or working with you in the secular kingdom for the extermination of Muslims. But even then, when you eat together in the army, don’t forget that it’s not heaven and you are not eating as a Christian but as a secular American. Even though it’s not our business to judge outsiders, we must judge those who were born in the visible church, and keep them from coming to the table too soon, in our opinion. When we judge those who have been baptized in water and in the name of the Trinity, we are not judging those who are outside. As long as we make a distinction church and world, we can kill for the world. As long as we make a distinction between creation and redemption, we can kill other creatures as long as we do not do so in the name of redemption. As for sabbath, we do it in both names. as both creation and redeemed.

    God was morally required to put Cain to death, or have God’s agent put Cain to death. It would have been sheer immorality for God to have put a mark on Cain preventing justice being done. Abel’s blood cried out for justice, and anybody with a sword would have done not only a private but a public good by killing Cain.

  2. markmcculley Says:

    Hebrews 10:24 And let us be concerned about one another in order to promote love and good works

    1 Peter 2:12 Conduct yourselves honorably …so that in a case where they speak against you as those who do what is evil, they seeing your good works will glorify God on the day

    Ephesians 2:10 For we are His creation, created in Christ Jesus for good works, which God prepared ahead of time so that we should walk in them.

    Titus 2:14 Christ gave Himself FOR US to REDEEM US from all lawlessness and to cleanse for Himself a people for His own possession, eager to do good works.

    Matthew 5: 14 “You are the light of the world. A city situated on a hill cannot be hidden. 15 No one lights a lamp and puts it under a basket] but rather on a lamp stand, and it gives light for all who are in the house. 16 In the same way, let your light shine before others, in order that they see your good works and give glory to your Father in heaven.

  3. alexd281 Says:

    Reblogged this on ReformedTheologian and commented:
    “Antinomianism undermines the true grace of God by eliminating justice from the gospel. It does this is by placing the blame with God’s law rather than with the sinner. It is true, as revealed to us in Romans 5, we would have not known what coveting was had the law not said do not covet. But this does not mean the law was wrong to say do not covet. No, the law was good and holy and just to say this. The problem was not with the law. Rather, the problem was and always is with us. We are sinners. Not only do we attempt to say—I have done enough of the law to make the difference. But we also on top of that sin against the law—we do what the law says not to.do. We don’t do what the law says to do.”


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