I Corinthians 2: 4 But thanks be to God, who always puts US on display in Christ and through US spreads the aroma of the knowledge of Him in every PLACE.15 For to God WE are the fragrance of Christ among those who are being saved and among those who are perishing. 16 To some WE are an aroma of death leading to death, but to others, an aroma of life leading to life
I Cor 7: 10 For godly grief produces a repentance not to be regretted and leading to salvation, but worldly grief produces death
Matthew 27:3 Then Judas, His betrayer, seeing that He had been condemned, was full of remorse and returned the 30 pieces of silver to the chief priests and elders. 4 “I have sinned by betraying innocent blood,” he said. “What’s that to us?” they said. “See to it yourself!” 5 So Judas threw the silver into the SANCTUARY and departed. Then he went and hanged himself.
Hebrews 12: 15 Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and by it, defiling many. 16 And make sure that there isn’t any person like Esau, who sold his birthright in exchange for one meal. 17 For you know that later, when Esau wanted to INHERIT the blessing, he was rejected because Esau didn’t find any opportunity for repentance, though he sought it with tears.
All humans are born already condemned
God does not need to harden any sinner to condemn that sinner.
God does not need to teach the gospel to the non-elect sinner the gospel in order to condemn the non-elect sinner.
God does need to teach the gospel to the elect sinner in order to justify the elect sinner.
W know that God’s severity is just, but why does God harden some non-elect sinners with the gospel and orain that other non-elect sinners never hear any gospel?
John 3: 19 “This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. 20 For everyone who practices wicked things hates the light and avoids the light, in order that their deeds not be exposed. 21 But anyone who LIVES BY THE TRUTH
comes to the light
God rejects some sinners on purpose and unconditionally.
Equal ultimacy means that God ordains not only creatures but sinners on both sides.
God ordains sinners as a means to redemption.
God ordains sinners as a means to destruction.
Equal ultimacy does not mean that the wages of sin are God’s gift. Equal ultimacy does not mean that the gift of life is God’s wages for our works.
Romans 6: 23 For the WAGES of sin is death, but the GIFT of God is lasting life in Christ Jesus our Lord. Equal ultimacy does NOT mean that the death of the non-elect is a different kind of lasting life.
John 10:29 you do not believe because you are not of my sheep
I Peter 2:8 They stumble because they disobey the message. They were destined for this.
Mark 4: 11 Jesus answered them, “The secret of the kingdom of God has been given to you, but to those OUTSIDE, everything comes in parables 12 in order that
they look and look,
yet not perceive;
they listen and listen,
yet not understand;
otherwise, they would turn back—
and be forgiven.
II Thessalonians 1: at the revelation of the Lord Jesus from heaven with His powerful angels, 8 taking vengeance with flaming fire on those who don’t know God and on those who don’t obey the gospel of our Lord Jesus. 9 These will pay the penalty of lasting destruction from the Lord’s presence and SHUT OUT
Revelation 22: 10 He also said to me… the time is near. 11 Let the unrighteous go on in unrighteousness; let the filthy go on being made filthy; let the righteous go on in righteousness; and let the holy go on being made holy.” 12 “Look! I am coming quickly, and My reward is with Me to repay each person according to what he has done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 14 “Blessed are those who wash their robes, in order that to have the right to the tree of life and may enter the city by the gates. 15 Outside are the…idolaters
James White–“What is required on God’s part to bring about the salvation of a sinner, the self-giving of the Son of God, raising someone to life, these are some of the greatest miracles in all the history of God. God doesn’t have to do any of that to bring the non-elect into the position of his final condemnation.”
The non-elect truly have their own guilt. They are born guilty by God’s imputation of Adam’s sin to them. God also imputes the guilt of Adam to the elect, but God’s intention to justify His elect sinners never waivers. The elect never merit justification. The elect have no merits of their own, nor can they boast in themselves. Let the one who boasts boast in the Lord.
The word “reprobate” in the Bible means “disapproved” or “condemned”. Even elect sinners are born “reprobate”. The sheep are never goats. But the sheep are not born justified
Arminians want to say—you are accepted, accept your acceptance, but what if you don’t, well that’s on you. But even when Arminians say that “the no is on you”, many of them try not to say that the “yes is on you” . That would shed too much light on the con-game being played by Arminians.
It’s God yes, not your yes, but if you say no, well that’s you. But if you don’t say no, that means you say yes, but that yes is not yours, your yes is God’s doing in you. So it was yes, by default, you were born justified, but then you lost it by your no. But of course, only in one sense, you never lost it, because God will still be saying yes to you, even as you perish in the second death. As the Arminian CS Lewis explained, “hell” is only locked by you on the inside.
Infralapsarians flatten out Romans 9 to try to make it seem reasonable and non-objectionable, but at least they do read the default as we all being guilty and condemned sinners. They explain that God causes elect sinners to say say, and that God does not need to cause non-elect sinnrs to say no, because all of us are born saying no.
But the Arminian default run the other way–God is saying yes to everybody, and you will be justified, unless you say no. Your no will stop God from getting what God wanted but your no will be an excuse (theodicy) to explain why it’s still not God’s fault because at least you had your “chance”.