Christ Is Not and Never was Under Grace
Christ was under law , Christ is no longer under law
Adam’s guilt is imputed to the elect until Christ’s death is imputed to the elect.
The elect in Christ are under condemnation until God justifies them.
The elect in Christ are under law until the elect are under grace
Christ was under law , Christ is no longer under law but Christ is still not under grace because Christ’s death satisfied the law. Christ’s people are under grace.
Romans 6: 9 we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Christ. 10 For in light of the fact that Christ died, Christ died to sin once for all time
Christ was never under grace and is still not under grace. Christ was under the law because of the imputed sins of the elect. Romans 6 is about Christ’s condemnation by the law and His death as satisfaction of that law. Christ after His resurrection is no longer under law. Christ’s elect, after their legal identification with Christ’s death, are no longer under law.
The death of the justified elect is the SAME legal death that Christ died. The “definitive resurrection” of the elect in Romans 6 is the result of being set apart with Christ (and His death) from being under law.
Christ was never under the power of sin in the sense of being unable not to sin. Christ was always unable to sin. The only way Christ was ever under the power of sin is by being under the guilt of sin. The guilt of the elect’s sin was legally transferred by God to Christ. Christ’s death to sin was death to the guilt of sin, and since the elect are united with His death, the death of the elect is also a death to the guilt of sin. Romans 6:7: “For one who has died has been justified from sin.”
Yet many commentators tell us that “set free from sin” must mean the elect’s definitive transformation by the Holy Spirit so that the justified cannot habitually sin (or that their new nature cannot sin) They tell us that justification was in Romans chapter five and that chapter six must be about something more if it’s to be a real answer to the question “why not sin?”. But Romans 6 does not talk about Christ or His people not habitually sinning. Romans 6 locates the cause of “sin not reigning” in “not being under the law”
Christ was never under the power of habitual sin , and the definitive death of the justified elect is His death.
Romans 6:14 does not say, For sin shall not be your master, because the Holy Spirit has changed you so that you cannot habitually sin, but only occasionally and always with repentance. Romans 6:14 says, “For sin shall not by your master, because you are not under law but under grace.”
Christ also died to purchase every blessing, including the giving of the Holy Spirit and our believing the gospel. It is not our believing which frees the elect from the guilt of sin. What’s definitive is being legally joined to Christ’s death. (Also, Romans 6 says “baptized into” not “baptized by the Spirit into….)
We need to define “union”. Does it mean “Christ in us” or does it mean “us in Christ”? Does it mean “in Christ by election” or does it mean “in Christ’s death” (in Christ’s righteousness)? Being in Christ’s love (election) is not the same as being in Christ legally (justification). Paul’s sins were imputed to Christ at the same time as all the sins of the elect were imputed to Christ and Paul was elect at the same time but Paul was not justified in Christ until some time after other elect sinners were justified in Christ. (Romans 16).
The “old man”is not a part of something–old man refers to guilt—we are guilty in Adam or not, if we are righteousness in Christ then we are not guilty in Adam