Why Didn’t you Give the Little Baby Jesus a Bed in Your House?
Many sentimental religious songs have those who sing them confess themselves as “maggots” for having put Christ on the cross. But I question this theology. First, if we all put Christ on the cross, then Christ died for all sinners, and that is the false gospel, which teaches that Christ’s death is not enough to save all for whom He died.
Second, nobody but God has the ultimate power to put Christ on the cross. If we all are supposed to feel bad about crucifying Christ, is God the Trinity also to “feel sorry” about it? May it never be! Acts 2:23-24, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”
The Bible teaches that God’s sovereignty does not eliminate the accountability of sinners. Certain specific lawless men killed Christ. But also, God gave Christ up to die for the sins of the elect alone. God and not man determined for whom Christ would die. Both the creation and the incarnation was means for Christ’s death of Atonement.
God’ sovereign plan does not eliminate the accountability of “the lawless men”, or of the “you” Peter is addressing in Acts 2. Specific humans two thousand years ago purposed that Christ would die. This means that not all humans purposed that Christ would die. His mother Mary, for example, did not kill or intend to kill Christ.
We did not ourselves put Christ on the cross. Nor are we the ones who impute our sins to Christ. We do not get to decide when and if we put our sins on Christ. We do not get the opportunity to contribute our sins so that then Christ contributes His righteousness. Neither election nor non-election is conditioned on our sins. It might sound heroic of us to say that damnation is all our fault, but that tends to be one of the ways that we also get to say that our salvation was conditioned on our contribution.
Although believers are commanded to reckon what God has already reckoned, we can never be the original reckoners.. Yes, those specific lawless men were guilty of what they did, But the cross is not what condemns. The cross is about the gospel, and the gospel is not the law,
Even though the gospel is Good news for the elect, the gospel is not what condemns the non-elect. Rejecting the cross is not what condemns the non-elect, because they are all already condemned in Adam .
The false gospel which says that Jesus Christ died for every sinner is neither true nor good news.. The false gospel limits the judicial effects of a supposedly universal death into even more guilt for those who don’t satisfy the new conditions (faith, obedience, perseverance) which supposedly make that death effective.