Alec Motyer, “Stricken for the Transgression of My People”
Isaiah 53 yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
verse 4, we thought x
verse 6, we were correct or we were wrong?
p 261, From Heaven He Came and Sought Her, Crossway, 2013, ed Gibson and Gibson
Alec Motyer—Verse 6 is a corrective to the misinterpretation of verse 4. Personal conversion has taken place, yet nothing is said about hearing and responding to the truth. There is no reference to personal decision, commitment or faith. It is the secret history of every conversion, the real story of “you did not choose me but I chose you”. It is also the death knell to any open-ended understanding of the atonement which seeks to posit a disjunction between redemption accomplished and applied.
Could any whose iniquities the Lord laid on His Servant fail to be saved? Could that laying-on prove ineffectual? Were any iniquities laid on the Servant save with the divine purpose of eternal salvation? The “we” of these crucial verses were locked into a failure to grasp what the Servant was all about, but our iniquities were laid by Yahweh on His Servant, and THIS is what led to our “seeing”. The atonement itself, and not something outside the atonement, is the cause for any conversion.
The Lord Himself is at work. he is the Agent behind the bruising (verse 10) and the Guarantor and Apportioner of the results (verse 12), by making sure that the Servant is rewarded as he deserves. The Servant’s reward arises not from His righteousness, nor even from His shocking suffering, but solely from His sin-bearing death. His death, that and nothing else, ensures the results of redemption applied.
The Servant is not just the Procurer of the results of His death. He is also the adminstrater of the results of His death. The Servant is not like others who died, but lives to administer the atonement he accomplished by His death. The Servant is not engaged in further self-offering. He is administering the fruits of a past historical act.
Isaiah’s “Behold, my servant shall succeed” matches the great cry, “It is finished (John 19:30) and forces us to ask what “finished” means in John and what “succeed” means in Isaiah. On any “open-ended” view of the atonement–that is, that the work of Christ only made salvation possible rather than actually secured salvation–“finished” only means “started” and “succeed” only means “maybe, contingent” on God contributing something else in the sinner