Now Christ is now in heaven. None of the justified elect are now in heaven. None of the justified elect have ascended to a place from which they never descended.
Hebrews 11: 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.
Acts 2: 34 For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord,
“Sit at my right hand,
35 UNTIL I make your enemies your footstool.”’
Colossians 3 If then you have been raised with Christ, seek the things that are above, where CHRIST is seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, THEN you also will appear with him in glory.
John 3:13–“No one has ascended into heaven except he who descended from heaven, the Son of Man.”
Psalm 110:1–”The Lord says to my Lord; Sit at my right hand, until I make your enemies your footstool.” The justified elect do not share God’s throne and do not sit at God’s right hand. The heavenly glory Christ had enjoyed in the Father’s presence before His incarnation has now been “crowned with glory and honor because He suffered death. (Hebrews 2:9)
Sitting there at the right hand, Christ does not simply wait but intercedes for the justified elect. Christ was first resurrected (the first-fruits) and then He ascended to heaven.
An ascent directly into heaven from the cross without a resurrection would be Plato’s pagan idea of death as the release of an immortal soul. Going to heaven is not resurrection.
Gnostics teach going to heaven without resurrection. Gnostics teach that resurrection is going to heaven. Some of these gnostics are preterists, but most of them simply do not think straight about the need for the second coming of Christ. Some of them claim that the second coming and the resurrection are necessary to claim our bodies from the grave, but agree with the popes that “immortal souls” are already either in heaven, or “hell”, or “purgatory”.
Theses traditionalists not only deny a lasting punishment which ends in the second (and final death), but they also hold onto unbiblical (Platonic) ideas about what “soul” is. Since they do not know that the living soul is body plus breath (Genesis 2:7), they tend to think of the “immortal soul” and they cannot deal with reality of Christ the servant pouring out His soul unto death (Isaiah 53). Since they change Christ’s death into “spiritual death”, they also tend to change Christ’s bodily resurrection into “going to heaven.”
Heretics like Harold Camping go so far as to say that Christ’s “spiritual death” (which he locates before the ages of history) is the real and effective death. Then he says that the physical death is only a demonstration of the “eternal” real “spiritual” death. Other unthinking preachers do not go as far as Camping, but they seem to prefer talking about Christ’s “infinite soul suffering” instead of the death Christ died in history which was demanded by God’s law for the sins of the elect imputed to Christ.
Ephesians 1:20 describes God’s mighty power “which He exercised in Christ when He raised Him from the dead and enthroned Him at His right hand in the heavenlies.”
Acts 3:15–”You killed the author of life, but God raised Him from the dead.”
I Timothy 3:16 “He was taken up into glory”.
I Peter 1:20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
I Peter 3:21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.
I Corinthians 15:20 But in fact Christ has been raised from the dead, the first-fruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the first-fruits, THEN AT HIS COMING those who belong to Christ.