Orthodox on the Gospel, But Still Hating Enemies?
Some of the most “orthodox on the gospel” folks I know are also the same folks who read Chronicles (if my people) as if it were talking about a covenant of works with America. And some of the folks who agree with me that Muslims don’t care if they are being killed for Christian reasons or secular ones, well, these folks have no clue about what the gospel is. Here I am talking about quaker and mennonite and roman catholic pacifists. They don’t believe the gospel, they don’t know the gospel, but they do know we shouldn’t kill.
That is not only a disappointment to me, but a puzzle. People who have the same gospel have different politics, and people who have the same politics have different gospels. And I ask myself, how can they know so much about the grace of God and think the way they do about their enemies? And they ask themselves about me, how can he be so “conservative” when it comes to gospel doctrine, and still not see the right of America to do whatever it takes to protect Israel from the Muslims?
I could say there are different kinds of “conservative”. Neo-cons who want their version of ” economic liberalism” are not the same as Luther and Calvin when it comes to politics. But what I usually say is this–you can believe the gospel without wanting to “conserve” that which has come about with the passing of time..
Psalm 109 Be not silent, O God of my praise!
2 For wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
3 They encircle me with words of hate,
and attack me without cause.
4 In return for my love they accuse me,
but I give myself to prayer.
5 So they reward me evil for good,
and HATRED FOR MY LOVE.
the enemy 6 “Appoint a wicked man against him;
let an accuser stand at his right hand.
7 When he is tried, let him come forth guilty;
let his prayer be counted as sin!
8 May his days be few;
may another take his office!
9 May his children be fatherless
and his wife a widow!
10 May his children wander about and beg,
seeking food far from the ruins they inhabit!
11 May the creditor seize all that he has;
may strangers plunder the fruits of his toil!
12 Let there be none to extend kindness to him,
nor any to pity his fatherless children!
13 May his posterity be cut off;
may his name be blotted out in the second generation!
14 May the iniquity of his fathers be remembered before the Lord,
and let not the sin of his mother be blotted out!
15 Let them be before the Lord continually,
that he may cut off the memory of them from the earth!
16 For he did not remember to show kindness,
but pursued the poor and needy
and the brokenhearted, to put them to death.
17 He loved to curse; let curses come upon him!
He did not delight in blessing; may blessing be far from him!
18 He clothed himself with cursing as his coat;
may curses soak into his body like water,
like oil into his bones! 18 He wore cursing like his coat—let it enter his body like water
and go into his bones like oil.
19 Let it be like a robe he wraps around himself,
like a belt he always wears.” (end of enemy’s speech)
20 Let this be the Lord’s payment to my accusers,
to those who speak evil against me.
21 But You, Yahweh my Lord,
deal kindly with me because of Your name;
deliver me because of the goodness of Your faithful love.
22 For I am afflicted and needy;
my heart is wounded within me.
23 I fade away like a lengthening shadow;
I am shaken off like a locust.
24 My knees are weak from fasting,
and my body is emaciated.[f]
25 I have become an object of ridicule to my accusers;[g]
when they see me, they shake their heads in scorn.
26 Help me, Lord my God;
save me according to Your faithful love
27 so they may know that this is Your hand
and that You, Lord, have done it.
28 THOUGH THEY CURSE, YOU BLESS.
When they rise up, they will be put to shame,
but Your servant will rejoice.
29 My accusers will be clothed with disgrace;
they will wear their shame like a cloak.
30 I will fervently thank the Lord with my mouth;
I will praise Him in the presence of many.
31 For He stands at the right hand of the needy
to save him from those who would condemn him.
When Christians attempt to act as God’s agents in holy war, they have confused the American nation with a church. It is inconsistent with the new covenant law of Christ for citizens of the kingdom of heaven to kill for the sake of another kingdom. Those being killed might not even know they are being killed for “secular” (not “holy”) reasons.
We don’t drown you for your views on baptism but rather for your political sedition in sharing those views publicly and acting on them. The Magisterial Reformation praxis is not inherent in being Christian.
We don’t kill your for being Muslim. We kill you before you can kill us, because you would kill us simply because we are Christians. There is no other reason you could possibly have for killing us except that we are not Muslims.
Psalm 58:6 O God, break the teeth in their mouths;
tear out the fangs of the young lions, O Lord!
7 Let them vanish like water that runs away;
when he aims his arrows, let them be blunted.
8 Let them be like the snail that dissolves into slime,
like the stillborn child who never sees the sun.
9 Sooner than your pots can feel the heat of thorns,
whether green or ablaze, may he sweep them away!
10 The righteous will rejoice when he sees the vengeance;
he will bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is a reward for the righteous;
surely there is a God who judges on earth.”