God is More (not less) Than the Boss of Us
The Truth is More Than God’s Sovereignty
Romans 3:3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though everyone were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
I know some Calvinists (I was one of them) who think it is enough to say that God is sovereign. In this emphasis, sometimes they even project their own ego onto God, and sound like they think of themselves as sovereign also (at least sovereign representatives of the Sovereign).
But the truth of the gospel is not only God’s sovereignty but also God’s righteousness. This means that the gospel is not only about the justification of the elect sinner but also about the justification of God.
I have no use for the “freewill theodicy”. But that does not mean that I am dismissive of efforts to justify God. To justify God does not of course mean that we make God just. Rather, it means that we declare that God is just.
When God justifies an elect sinner, then God not only declares sovereignly that this sinner is just. God is justified in justifying the elect sinner because 1. Christ died because of the imputed guilt of that elect sinner and 2. God then righteously, justly, constituted that elect sinner to share in that death (Christ’s righteousness) so that the elect sinner is legally righteous. Because of these two facts of history, God is justified in justifying elect sinners.
It doesn’t seem fair. It doesn’t look just. The elect sinners go free. Christ, who did not sin, died. This is why we are tempted to say that the whole thing is only about God’s sovereignty and then tell people to shut their mouths and ask no questions. But the Bible itself does not take that attitude. The Bible tells us how God thinks. The Bible justifies God.
For example, Romans 3, 6, and 9 deal with possible objections to God justifying sinners. Romans 9 does not only ask: “who are you to talk back to God”. Romans 9 explains that it is inappropriate for that which is made to sit in negative judgment on the maker. That which is made is instead to make the positive judgment that God has the righteous right to harden as many as God hardens.
Romans 6 deals with the objection that God justifying sinners will cause sinners to rationalize their sins, so that they not only say that their sins were predestined but also that they say that more sins result in more grace.
The Romans 6 answer is that grace is either grace or not. There is not more or less grace, but either grace or no grace. More sin does not get the elect more grace, because all those God justly justifies have all the grace any other elect person has. If you have grace, then you are justified from sin, and if you don’t have grace, you are a sinner “free from righteousness” (6:20).
While unbelievers trust in God to help them to sin less, those who have been delivered to the gospel know that there are only two kind of sinners, two states—guilty sinners and justified sinners (justly justified by Christ’s death to sin.)
The theodicy of Romans 3 announces that God is true even if every man is a liar. We justify God because God has revealed Himself. And God has revealed that God is more than sovereign. God’s words reveal God to be Righteous and Just. And God’s word is justified in history by what God did when Christ gave Himself up to death on the cross because of the imputed guilt of the elect. “That you be justified!”
We were wrong: God was right and God is still right. God prevails, but it is not only a matter of “might makes right” or “sovereignty always wins”. We have no right to make a negative judgment on God, since it is God who will be making a negative judgment on many sinners. But we are called to make a positive judgment, that God prevails.
Not only does God do everything God pleases to God. God’s pleasure is holy pleasure. What God pleases to do is right. And there is no better proof of that than the way God justifies elect sinners. The wisdom of the cross shows God’s righteousness. It is fair. It is just for God to not only let elect sinners go free but also to give them faith and all the other blessings of salvation.
Yes, it is grace to these sinners, but still it is just for God to do it, because of what Christ got done in his obedience even unto death. As Isaiah 53 explains, the righteous servant will be satisfied. God will be just to Christ. And God is just to justify elect sinners for the sake of Christ.
Psalm 116:11—“I said in my alarm, ‘All mankind are liars’” Not only is God justified, but sinners are wrong. Sinners are condemned. We see this in Romans 1:25 already. All of us sinners have been people who “exchange the truth for a lie”.
It is idolatry to only know a God who is sovereign. The true God is also just and righteous. It is unbelief and rebellion to deny that God is just and righteous. Psalm 51:4-6—“Against you have I sinned and done what is evil, so that you are justified in your words and blameless in your judgment..Behold you delight in truth…” Two things go together: God is just and true, we are wrong and false.
The gospel is good news for the elect, but not without also being first bad news. You can call this “methodism” if you want. You can call it “law before gospel” if you wish. But part and parcel of justifying God (and trusting God’s true gospel) is taking sides with God against our-selves. We can’t both be right. God is right, and we are wrong. If God is right, then we are wrong.
If we ever get to thinking that God is sovereign but wrong, then we show not only that we are wrong but also that God has not yet called us by the gospel to the truth. We do not only confess that God is going to get God’s way, that God is going to win; we learn to confess that the way God acts and judges is just. We make a positive judgment about God. That is a result, and not a condition of God having justified us.
God is true. Which is to say: God is God. To reject the righteousness of God (His attribute, not only Christ’s saving work and gift) is to reject the true God. Romans 3:3 tells us that God’s faithfulness proves that God is the true God. Isaiah 42:3—“He will faithfully bring forth justice.” Isaiah 45:19—“I did not speak in secret, in a land of darkness. I did not say to the seed of Jacob, seek me in vain. I the Lord speak the truth. I declare what is right”.
Getting in a dispute or debate or argument with the true God shows us just how dumb we become! The irony every time is that our lies, rationalizations, self-deceptions only result in the truth of God being all the more justified, declared. And then, when we try to say, “well at least our falsehoods are making God look more faithful”, we are brought face to face with the fact of Romans 3:5—God is the righteous judge of us. God is not only “the boss of us”, because God is judging us and will judge us. And that right there shows that God is not unjust for judging sin to be sin.
God is not some impartial “fair” judge. God takes sides with Himself. God takes sides against sinners. And the only sinners that God justifies are the elect who God has constituted as righteous by placing them into the death (to sin, to guilt, not only to punishment) of Christ.
God is not some neutral “outside” arbitrator. God is one of the parties in God’s lawsuit against sinners. Sinners are defeated by God’s triumph. The God we have offended by being sinners (exchanging truth for idolatry) is the God who will judge all sinners. Some sinners God hardens. Other sinners have their names written in another book, because God has elected them in Christ.