Archive for March 2010

Raised For Our Justification

March 24, 2010

I Peter 1:11 tells us of the Spirit’s prediction of “the sufferings of Christ and the subsequent glories.” I Peter 3:21 speaks of an “appeal for a good conscience, through the resurrection.”

The gospel is not the death without the resurrection, or the resurrection without the death. The good news about one is good news about the other. Calvin: “When in scripture death only is mentioned, everything peculiar to the resurrection is at the same time included, and that there is a like synecdoche in the term resurrection.” (Institutes 2:16:13).

Ephesians 4:8 quotes Psalm 68: 18–“When he ascended on high he led a host of captives, and he gave gifts to men. In saying, He ascended, what does it mean but that he also descended…?”

John 3:13:” No one has ascended into heaven except he who descended from heaven, the Son of man.”

Do you need to know you have been regenerated before you can believe?

March 23, 2010

Glad Tidings, by Abraham Booth

“It is objected, ‘Though it be not necessary for a sinner to know that he is born again, before he believe in Jesus Christ, yet regeneration must precede faith. For the heart of a sinner being naturally in a state of enmity to the Divine Character, he will never turn to God, while in that situation, for pardon and acceptance.’ In answer to which, the following particulars are proposed for consideration.

Before this objection can be justly considered as valid, it must be
evinced, not only, that regeneration precedes faith; but also, that it is
necessary to authorise a sinner’s reliance on Jesus Christ: than which, few sentiments are more foreign from the genuine gospel.

[Theory:] Regeneration must precede faith. This, though assumed as a
certain fact, may be justly doubted: for the page of inspiration does not warrant our supposing, that any one is born of God, before he believe in Jesus Christ; or, that regeneration is effected by the Holy Spirit, without the word of grace. For we are taught, by the sacred writers, to consider the word of truth, with regard to adults, as the means of regeneration, and of many other happy effects. They teach, for instance,

That it is the instrument of enlightening the mind, of awakening the
conscience, and of softening the heart.

“The entrance of thy word giveth light” — Psalm 119:130.

“The sword of the Spirit, which is the word of God” — Ephesians 6:17.

“Is not my word like as fire? saith the Lord; and like a hammer, that
breaketh the rock in pieces?” — Jeremiah 23:29.

Compare 2 Corinthians 1:4, 5; Revelation 1:16, 2:12, l16; 19:15, 21. That it is the seed of regeneration.

“The dead shall hear the voice of the Son of God, and they that hear shall live” — John 5:25.

“The words that I speak unto you, they are spirit, and they are life” —
John 6:63.

“In Christ Jesus I have begotten you through the gospel” — 1 Corinthians 4:15.

“Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures” — James 1:18.

“Being born again, not of corruptible seed, but of incorruptible, by the
word of God, which liveth and abideth forever” — 1 Peter 1:23.

That they only, who believe in Christ, are the children of God.

“As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” — John 1:12.

“Ye are all the children of God by faith in Christ Jesus” — Galatians
3:26.

That it is the mean, in the hand of the Spirit, of conversion, of
sanctification, and of salvation.

Of Conversion:

“The law of the Lord is perfect, converting the soul” — Psalm 19:7.

“He called you by our gospel, to the obtaining of the glory of our Lord
Jesus Christ” — 2 Thesssalonians 2:14.

Of Sanctification:

“He that received seed into the good ground, is he that heareth the Word, and understandeth it; which also beareth fruit” — Matthew 13:23.

“Ye are clean through the word which I have spoken unto you” — John 15:3.

“Sanctify them through thy truth: thy word is truth” — John 17:17.

“That they also might be sanctified through the truth” — John 17:19.

“God be thanked, that ye were the servants of sin, but ye have obeyed, from the heart, the model of doctrine into which ye were delivered” — Romans 6:17.

“The new man, which after God is created in righteousness and holiness of the truth” — Ephesians 4:24.

“The gospel, which is come unto you, as it is in all the world, and
bringeth forth fruit” — Colossians 1:5, 6.

“The word of God, which effectually worketh in you that believe” — 1
Thessalonians 2:13.

“You have purified your souls in obeying the truth, through the Spirit” –
1 Peter 1:22

Of Salvation:

“The gospel of Christ — is the power of God unto salvation, to every one that believeth” — Romans 1:16.

“The gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved” — 1 Corinthians 15:1, 2.

“The word, or doctrine of the cross, is to us who are saved the power of God” — 1 Corinthians 1:18.

“The engrafted word, which is able to save your souls” — James 1:17.”

page 122:

“Such is the language of inspiration, relative to the high importance of
revealed truth, in the great plan of salvation by Jesus Christ! Hence, it
appears, that few things are more evidently contained, or more strongly asserted, in sacred scripture, than the INSTRUMENTALITY OF DIVINE TRUTH IN RENEWING THE HEARTS OF SINNERS.

For it is there described as the honoured mean, as the seed of God ((1
Peter 1:23-25), by which the Holy Spirit effects regeneration, the
sanctification, and the consolation, of those that are saved.

But it is impossible for us to conceive of the mind being enlightened, of
the conscience being relieved, of the will being regulated, and of the
affections being purified by the word of truth, any further than it is
believed. It may therefore be concluded, that regeneration is not, in order of time, prior to faith in Christ, and justification by him. To contend, indeed, that regeneration must be prior to faith, and to justification, is like maintaining that the eldest son of a nobleman must partake of human nature, before he can have the filial relation to his father which constitutes him an heir to the paternal estate, and entitles him to those honours which are hereitary in the family. For the human nature, derived from his parents, and the relation of a son, being completely of the same date; there is no such thing as priority, respecting them, either as to the order of time, or the order of nature. THEY ARE INSEPARABLE, NOR CAN ONE EXIST WITHOUT THE OTHER.

Thus it is, I conceive, with regard to regeneration, faith in Christ, and
justification before God. For, to consider any man as born of God, but not as a child of God; as a child of God, but not as believing in Jesus Christ; as believing in Jesus Christ, but not as justified; or as justified, but not as an heir of immortal felicity; is, either to the last degree absurd, or manifestly contrary to the apostolic doctrine.

Consequently, as they are the ungodly whom the Spirit regenerates by the truth, so persons of that character are warranted to believe in Jesus.”

“This [regeneration] is wrought by the word. We are born again, not of
corruptible seed, but of incorruptible, by the word of God. Wherein, not
only the thing itself, of our regeneration by the word, but the manner of it also, is declared. It is by the collation of a new spiritual life upon
us, whereof the word is the seed.

As every life proceeds from some seed, that hath in itself virtually the
whole life to be deduced from it, by natural ways and means; so the word in the hearts of men is turned into a vital principle, that, cherished by suitable means, puts forth vital acts and operations. BY THIS MEANS WE ARE BORN OF GOD, and quickened, who, by nature, are children of wrath; dead in trespasses and sins. So Paul tells the Corinthians, that he had begotten them, in Jesus Christ, by the gospel. It is the INSTRUMENT OF GOD for this end; and mighty and powerful, through God, it is for the accomplishment of it. (Owen on Hebrews 2:2, 3, 4, Vol. I, page 178).

But what will Happen when you Relax in Grace

March 9, 2010

But do not some abuse the grace of the gospel and turn it into wantonness? Answer: Yes, some do, ever did, and still will do so. Let us see how Paul, that blessed herald of this grace (as he was an eminent instance of it) deals with this objection (Rom. 6:1, etc.). How does he prevent this abuse? Is it by extenuating what he said (Rom. 5:20), that grace abounded much more where sin had abounded? Is it by mincing grace smaller so that men may not choke upon it or have too much of it? Is it by mixing something of the law with it, to make it more wholesome? No.

[Robert Traill, Justification Vindicated (Puritan Paperbacks, Banner of Truth, 2002; originally published 1692), p. 41.]