Death And Righteousness

1. I am not convinced that there is an “active obedience” defined as vicarious law-keeping. There is satisfaction to law by means of death.

2.. Even if we disagree about vicarious law-keeping (and I would not fight about “active obedience”), it is a great mistake to not include Christ’s death in Christ’s righteousness.

3. Saying that Christ’s death is included in the righteousness does not demand saying that His death is all the righteousness. Romans 5:9–since we have now been justified by His blood. Romans 5:18 so one act of righteousness leads to justification and life.

4. When we say Christ’s death, we must refer also to Christ’s resurrection. Texts often used to prove vicarious law-keeping mean resurrection. Rom 5:10 “We were reconciled to God by the death of His son, much more, now that we are reconciled, shall we be saved by his life.”

Romans 1:4 “and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.”

5. Our future resurrections will themselves be declarations, visible verdicts. We must not be preterists.

6. But none of this, neither my questioning of vicarious law-keeping or the future resurrection, is meant in any way to deny that present justification is not ultimate. We are not on probation, we are not pardoned only, and our justification is not temporary or provisional. Why not? Because the death of Christ has already been imputed to us. And it is enough.

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