The Reformed mainline often has an either/or mindset. Either what we left, or what we are now. It does not seem to occur to these relativists that a third alternative is possible. The truth is that there are many false gospels, many ways to be lost, and just because you have rejected one wrong way does not mean that you now believe the true gospel.
When one has abandoned the scoldings of “first legalism” (no wine or TV) for the moral pep talks of “the discipleship in a confessional community” preachers, one has only exchanged one form of moralism for another.
The Reformed person who used to be a fundamentalist now thinks that grace means that theological doctrine doesn’t matter when it comes to saved and lost. In a covenant where grace is conditional but not merited, it’s not helpful to judge individuals saved or lost based on the evidence of their gospel doctrines.
Unless we tell all people without exception, without respect of persons, that God demands a perfect righteousness and that God provided this righteousness only for the elect, then we still have a man-centered legalistic cult. It may be a happier kind of cult. But it still is not submissive to God’s gospel.
But I don’t see that the covenant people are given grace to meet the conditions? And in the PCA lite (as opposed to Reformed Baptist) set of conditions, it all begins with the Chuck Swindoll idea that God does not demand righteousness but only the faith to “not-perform”. As the old blues song goes, “start stopping”…!
Where the old legalism said that it was saved because it out-performed others, the new legalism claims to have done it the right way now, and to have performed not-performing where others were still trying to perform. But in neither case is the finished for the elect performance of Jesus Christ even in the picture.